The King of France, Philippe le Bel, who had hitherto been the friend of the Templars, now became alarmed and urged the Pope to take action against them; but before the Pope was able to find out more about the matter, the King took the law into his own hands and had all the Templars in France arrested on October 13, 1307. The following charges were then brought against them by the Inquisitor for France before whom they were examined:

  1. The ceremony of initiation into their Order was accompanied by insults to the Cross, the denial of Christ, and gross obscenities.
  2. The adoration of an idol which was said to be the image of the true God.
  3. The omission of the words of consecration at Mass.
  4. The right that the lay chiefs arrogated to themselves of giving absolution.
  5. The authorization of unnatural vice.

To all these infamies a great number of the Knights, including Jacques du Molay, confessed in almost precisely the same terms; at their admission into the Order, they said, they had been shown the cross on which was the figure of Christ, and had been asked whether they believed in Him; when they answered yes, they were told in some cases that this was wrong (dixit sibi quod male credebat),[144] because He was not God, He was a false prophet (quia falsus propheta erat, nec erat Deus).[145] Some added that they were then shown an idol or a bearded head which they were told to worship[146]; one added that this was of such "a terrible aspect that it seemed to him to be the face of some devil, called in French un maufé, and that whenever he saw it he was so overcome with fear that he could hardly look at it without fear and trembling."[147] All who confessed declared that they had been ordered to spit on the crucifix, and very many that they had received the injunction to commit obscenities and to practise unnatural vice. Some said that on their refusal to carry out these orders they had been threatened with imprisonment, even perpetual imprisonment; a few said they had actually been incarcerated[148]; one declared that he had been terrorized, seized by the throat, and threatened with death.[149]

Since, however, a number of these confessions were made under torture, it is more important to consider the evidence provided by the trial of the Knights at the hands of the Pope, where this method was not employed.

Now, at the time the Templars were arrested, Clement V., deeply resenting the King's interference with an Order which existed entirely under papal jurisdiction, wrote in the strongest terms of remonstrance to Philippe le Bel urging their release, and even after their trial, neither the confessions of the Knights nor the angry expostulations of the King could persuade him to believe in their guilt.[150] But as the scandal concerning the Templars was increasing, he consented to receive in private audience "a certain Knight of the Order, of great nobility and held by the said Order in no slight esteem," who testified to the abominations that took place on the reception of the Brethren, the spitting on the cross, and other things which were not lawful nor, humanly speaking, decent.[151]

The Pope then decided to hold an examination of seventy-two French Knights at Poictiers in order to discover whether the confessions made by them before the Inquisitor at Paris could be substantiated, and at this examination, conducted without torture or pressure of any kind in the presence of the Pope himself, the witnesses declared on oath that they would tell "the full and pure truth." They then made confessions which were committed to writing in their presence, and these being afterwards read aloud to them, they expressly and willingly approved them (perseverantes in illis eas expresse et sponte, prout recitate fuerunt approbarunt).[152]

Besides this, an examination of the Grand Master, Jacques du Molay, and the Preceptors of the Order was held in the presence of "three Cardinals and four public notaries and many other good men." These witnesses, says the official report, "having sworn with their hands on the Gospel of God" (ad sancta dei evangelia ab iis corporaliter tacta) that--

they would on all the aforesaid things speak the pure and full truth, they, separately, freely, and spontaneously, without any coercion and fear, deposed and confessed among other things, the denial of Christ and spitting upon the cross when they were received into the Order of the Temple. And some of them (deposed and confessed) that under the same form, namely, with denial of Christ and spitting on the cross, they had received many Brothers into the Order. Some of them too confessed certain other horrible and disgusting things on which we are silent.... Besides this, they said and confessed that those things which are contained in the confessions and depositions of heretical depravity which they made lately before the Inquisitor (of Paris) were true.

Their confessions, being again committed to writing, were approved by the witnesses, who then with bended knees and many tears asked for and obtained absolution.[153]

The Pope, however, still refused to take action against the whole Order merely because the Master and Brethren around him had "gravely sinned," and it was decided to hold a papal commission in Paris. The first sitting took place in November 1309, when the Grand Master and 231 Knights were summoned before the pontifical commissioners. "This enquiry," says Michelet, "was conducted slowly, with much consideration and gentleness (avec beaucoup de ménagement et de douceur) by high ecclesiastical dignitaries, an archbishop, several bishops, etc."[154] But although a number of the Knights, including the Grand Master, now retracted their admissions, some damning confessions were again forthcoming.