[407.] Les Sectes et Sociétés Secrètes, p. 246.
[408.] Gould, op. cit., III. 102. Waite (Encyclopædia of Freemasonry, II. 23) says Johnson was "in reality named Leucht, an Englishman by his claim--who did not know English and is believed to have been a Jew."
[409.] Mackey, op. cit., p. 331.
[410.] Gould, History of Freemasonry, III. 93; A.Q.C., XXXII. Part I. p. 24.
[411.] Lévitikon, p. 8 (1831); Fabré Palaprat, Recherches historiques sur les Templiers, p. 28 (1835)
[412.] M. Grégoire, Histoire des Sectes Religieuses, II. 401. Findel says that very soon after Frederick's return home from Brunswick "a lodge was secretly organized in the castle of Rheinsberg" (History of Freemasonry, Eng. trans., p. 252). This lodge would appear then to have been a Templar, not a Masonic Lodge.
[413.] Oliver, Historical Landmarks in Freemasonry, II. 110
[414.] Findel, History of Freemasonry (Eng. trans.), p. 290.
[415.] On this point see inter alia Mackey, Lexicon of Freemasonry, pp. 91, 328. In England and in the Grand Orient of France most of the upper degrees have fallen into disuse, and this rite, known in England as the Ancient and Accepted Rite and in France as the Scottish Rite, consists of five degrees only in addition to the three Craft degrees (known as Blue Masonry), which form the basis of all masonic rites. These five degrees are the eighteenth Rose-Croix, the thirtieth Kniqht Kadosch, and the thirty-first to the thirty-third. The English Freemason, on being admitted to the upper degrees, therefore advances at one bound from the third degree of Master Mason to the eighteenth degree of Rose-Croix, which thus forms the first of the upper degrees. The intermediate degrees are, however, still worked in America.
[416.] Scottish Rite of Freemasonry: the Constitutions and Regulations of 1762, by Albert Pike, Sovereign Grand Commander of the Supreme Council of the Thirty-third Degree for the Southern Jurisdiction of the United States, p. 138 (A.M. 5632).