[835.] J. Denais-Darnays, Les Juifs en France, p. 17 (1907).
[836.] On the question of the Protocols, see Appendix II.
[837.] "Jews have been most conspicuous in connexion with Freemasonry in France since the Revolution."--Jewish Encyclopædia, article on Freemasonry.
[838.] A.E. Waite, The Secret Tradition in Freemasonry, II. 115.
[839.] It is significant to notice that in the second and abridged edition of the white Paper issued by the Foreign Office these two most important passages marked with an asterisk were omitted and the first edition was said to be unobtainable.
[840.] On this point see also a very interesting pamphlet From Behind the Vail, published by Victor Hornyanszky (Budapest, 1920), also Madame Cécile Tormay, The Diary of an Outlaw (1923).
[841.] Revolutionary Radicalism, its History, Purpose, and Tactics, with an Exposition and Discussion of the Steps being taken and required to curb it, being the Report of the Joint Legislative Committee investigating Seditious Activities, filed April 24, 1920. in the Senate of the State of New York (Albany, J.B. Lyon Company, Printers, 1920).
[842.] Revolutionary Radicalism, Vol. I. p. 374.
[843.] Ibid., p. 24.
[844.] Among those who prominently showed their profound grief at the death of Lenin were Jews, and not merely Jews by origin but conforming Jews. Children from Jewish schools, we learn, joined in the procession, while the Hebrew Art Theatre (Habima) sent a banner with the inscription in Hebrew: "You freed the nations; you will be remembered for ever.' In addition Rabbi Jacob Mase, of Moscow, the Jewish Relief Committee of that city and other Jewish bodies, sent telegrams of condolence; while the Association of Jewish Authors issued a special memorial magazine in Yiddish dedicated to the memory of Lenin."--Jewish World for January 21, 1924.