Weishaupt had made into an absolute theory the misanthropic gibes [boutades] of Rousseau at the invention of property and society, and without taking into account the statement so distinctly formulated by Rousseau on the impossibility of suppressing property and society once they had been established, he proposed as the end of Illuminism the abolition of property, social authority, of nationality, and the return of the human race to the happy state in which it formed only a single family without artificial needs, without useless sciences, every father being priest and magistrate. Priest of we know not what religion, for in spite of their frequent invocations of the God of Nature, many indications lead us to conclude that Weishaupt had, like Diderot and d'Holbach, no other God than Nature herself. From his doctrine would naturally follow the German ultra-Hegelianism and the system of anarchy recently developed in France, of which the physiognomy suggests a foreign origin.[515]
This summary of the aims of the Illuminati, which absolutely corroborates the view of Barruel and Robison, is confirmed in detail by the Socialist Freethinker of the nineteenth century Louis Blanc, who in his remarkable chapter on the "Révolutionnaires Mystiques" refers to Weishaupt as "One of the profoundest conspirators who have ever existed."[516] George Sand also, Socialist and intime of the Freemasons, wrote of "the European conspiracy of Illuminism" and the immense influence exercised by the secret societies of "mystic Germany." To say, then, that Barruel and Robison were alone in proclaiming the danger of Illuminism is simply a deliberate perversion of the truth, and it is difficult to understand why English Freemasons should have allowed themselves to be misled on this question.
Thus the Masonic Cyclopædia observes that the Illuminati "were, as a rule, men of the strictest morality and humanity, and the ideas they sought to instil were those which have found universal acceptance in our own times." Preston, in his Illustrations of Masonry, also does his best to gloss over the faults of the Order, and even "the historian of Freemasonry" devotes to its founder this astounding apology. After describing Weishaupt as the victim of Jesuit intrigue, Mr. Gould goes on to say:
He conceived the idea of combating his foes with their own weapons, and forming a society of young men, enthusiastic in the cause of humanity, who should gradually be trained to work as one man to one end--the destruction of evil and the enhancement of good in this world. Unfortunately he had unconsciously imbibed that most pernicious doctrine that the end justifies the means, and his whole plan reveals the effects of his youthful teaching.... The man himself was without guile, ignorant of men, knowing them only by books, a learned professor, an enthusiast who took a wrong course in all innocence, and the faults of his head have been heavily visited upon his memory in spite of the rare qualities of his heart.[517]
One can only conclude that these extraordinary exonerations of an Order bitterly hostile to the true aims of Masonry proceed from ignorance of the real nature of Illuminism. In order to judge of this it is only necessary to consult the writings of the Illuminati themselves, which are contained in the following works:
1. Einige Originalschriften des Illuminatenordens (Munich, 1787).
2. Nachtrag von weitern Originalschriften, etc. (Munich, 1787).
3. Die neuesten Arbeiten des Spartacus und Philo in dem Illuminaten-Orden (Munich, 1794).
All these consist in the correspondence and papers of the Order which were seized by the Bavarian Government at the houses of two of the members, Zwack and Bassus, and published by order of the Elector. The authenticity of these documents has never been denied even by the Illuminati themselves; Weishaupt, in his published defence, endeavoured only to explain away the most incriminating passages. The publishers, moreover, were careful to state at the beginning of the first volume: "Those who might have any doubts on the authenticity of this collection may present themselves at the Secret Archives here, where, on request, the original documents will be laid before them." This precaution rendered all dispute impossible.
Setting Barruel and Robison entirely aside, we shall now see from the evidence of their own writings, how far the Illuminati can be regarded as a praiseworthy and cruelly maligned Order. Let us begin with their attitude towards Freemasonry.