In order to obviate internal disturbances or external interference, the leaders of the movement which had dethroned Prince Cuza caused parliament to proclaim, on the day of Cuza’s abdication, Count Philip of Flanders— the father of King Albert of Belgium—Prince of Rumania. The offer was, however, not accepted, as neither France nor Russia favoured the proposal. Meanwhile a conference had met again in Paris at the instance of Turkey and vetoed the election of a foreign prince. But events of deeper importance were ripening in Europe, and the Rumanian politicians rightly surmised that the powers would not enforce their protests if a candidate were found who was likely to secure the support of Napoleon III, then ‘schoolmaster’ of European diplomacy. This candidate was found in the person of Prince Carol of Hohenzollern-Sigmaringen, second son of the head of the elder branch of the Hohenzollerns (Catholic and non-reigning). Prince Carol was cousin to the King of Prussia, and related through his grandmother to the Bonaparte family. He could consequently count upon the support of France and Prussia, while the political situation fortunately secured him from the opposition of Russia, whose relations with Prussia were at the time friendly, and also from that of Austria, whom Bismarck proposed to ‘keep busy for some time to come’. The latter must have viewed with no little satisfaction the prospect of a Hohenzollern occupying the throne of Rumania at this juncture; and Prince Carol, allowing himself to be influenced by the Iron Chancellor’s advice, answered the call of the Rumanian nation, which had proclaimed him as ‘Carol I, Hereditary Prince of Rumania’. Travelling secretly with a small retinue, the prince second class, his suite first, Prince Carol descended the Danube on an Austrian steamer, and landed on May 8 at Turnu-Severin, the very place where, nearly eighteen centuries before, the Emperor Trajan had alighted and founded the Rumanian nation.
By independent and energetic action, by a conscious neglect of the will of the powers, which only a young constitutional polity would have dared, by an active and unselfish patriotism, Rumania had at last chosen and secured as her ruler the foreign prince who alone had a chance of putting a stop to intrigues from within and from without. And the Rumanians had been extremely fortunate in their hasty and not quite independent choice. A prince of Latin origin would probably have been more warmly welcomed to the hearts of the Rumanian people; but after so many years of political disorder, corrupt administration, and arbitrary rule, a prince possessed of the German spirit of discipline and order was best fitted to command respect and impose obedience and sobriety of principle upon the Rumanian politicians.
Prince Carol’s task was no easy one. The journal compiled by the provisional government, which held the reins for the period elapsing between the abdication of Cuza and the accession of Prince Carol, depicts in the darkest colours the economic situation to which the faults, the waste, the negligence, and short-sightedness of the previous régime had reduced the country, ‘the government being in the humiliating position of having brought disastrous and intolerable hardship alike upon its creditors, its servants, its pensioners, and its soldiers’.[1] Reforms were badly needed, and the treasury had nothing in hand but debts. To increase the income of the state was difficult, for the country was poor and not economically independent. Under the Paris Convention of 1858, Rumania remained bound, to her detriment, by the commercial treaties of her suzerain, Turkey, the powers not being willing to lose the privileges they enjoyed under the Turkish capitulations. Moreover, she was specially excluded from the arrangement of 1860, which allowed Turkey to increase her import taxes. The inheritance of ultra-liberal measures from the previous regime made it difficult to cope with the unruly spirit of the nation. Any attempt at change in this direction would have savoured of despotism to the people, who, having at last won the right to speak aloud, believed that to clamour against anything that meant ‘rule’ was the only real and full assertion of liberty. And the dissatisfied were always certain of finding a sympathetic ear and an open purse in the Chancellories of Vienna and St. Petersburg.
[Footnote 1: D.A. Sturdza, Treizeci de ani de Domnie ai Regelui Carol, 1900, i.82.]
Prince Carol, not being sufficiently well acquainted with the conditions of the country nor possessing as yet much influence with the governing class, had not been in a position to influence at their inception the provisions of the extremely liberal constitution passed only a few weeks after his accession to the throne. The new constitution, which resembled that of Belgium more nearly than any other, was framed by a constituent assembly elected on universal suffrage, and, except for slight modifications introduced in 1879 and 1884, is in vigour to-day. It entrusts the executive to the king and his ministers, the latter alone being responsible for the acts of the government.[1] The legislative power is vested in the king and two assemblies—a senate and a chamber—the initiative resting with any one of the three.[2] The budget and the yearly bills fixing the strength of the army, however, must first be passed by the Chamber. The agreement of the two Chambers and the sanction of the king are necessary before any bill becomes law. The king convenes, adjourns, and dissolves parliament. He promulgates the laws and is invested with the right of absolute veto. The constitution proclaims the inviolability of domicile, the liberty of the press and of assembly, and absolute liberty of creed and religion, in so far as its forms of celebration do not come into conflict with public order and decency. It recognizes no distinction of class and privilege; all the citizens share equally rights and duties within the law. Education is free in the state schools, and elementary education compulsory wherever state schools exist. Individual liberty and property are guaranteed; but only Rumanian citizens can acquire rural property. Military service is compulsory, entailing two years in the infantry, three years in the cavalry and artillery, one year in all arms for those having completed their studies as far as the university stage. Capital punishment does not exist, except for military offences in time of war.
[Footnote 1: There are at present nine departments: Interior, Foreign Affairs, Finance, War, Education and Religion, Domains and Agriculture, Public Works, Justice, and Industry and Commerce. The President of the Cabinet is Prime Minister, with or without portfolio.]
[Footnote 2: All citizens of full age paying taxes, with various exemptions, are electors, voting according to districts and census. In the case of the illiterate country inhabitants, with an income from land of less than £12 a year, fifty of them choose one delegate having one vote in the parliamentary election. The professorial council of the two universities of Jassy and Bucarest send one member each to the Senate, the heir to the throne and the eight bishops being members by right.]
The state religion is Greek Orthodox. Up to 1864 the Rumanian Church was subordinate to the Patriarchate of Constantinople. In that year it was proclaimed independent, national, and autocephalous, though this change was not recognized by the Patriarchate till 1885, while the secularization of the property of the monasteries put an end de facto to the influence of the Greek clergy. Religious questions of a dogmatic nature are settled by the Holy Synod of Bucarest, composed of the two metropolitans of Bucarest and Jassy and the eight bishops; the Minister for Education, with whom the administrative part of the Church rests, having only a deliberative vote. The maintenance of the Church and of the clergy is included in the general budget of the country, the ministers being state officials (Law of 1893).
Religion has never played an important part in Rumanian national life, and was generally limited to merely external practices. This may be attributed largely to the fact that as the Slavonic language had been used in the Church since the ninth century and then was superseded by Greek up to the nineteenth century, the clergy was foreign, and was neither in a position nor did it endeavour to acquire a spiritual influence over the Rumanian peasant. There is no record whatever in Rumanian history of any religious feuds or dissensions. The religious passivity remained unstirred even during the domination of the Turks, who contented themselves with treating the unbelievers with contempt, and squeezing as much money as possible out of them. Cuza having made no provision for the clergy when he converted the wealth of the monasteries to the state, they were left for thirty years in complete destitution, and remained as a consequence outside the general intellectual development of the country. Though the situation has much improved since the Law of 1893, which incorporated the priests with the other officials of the Government, the clergy, recruited largely from among the rural population, are still greatly inferior to the Rumanian priests of Bucovina and Transylvania. Most of them take up Holy orders as a profession: ‘I have known several country parsons who were thorough atheists.’[1]
[Footnote 1: R. Rosetti, Pentru ce s-au răsculat țăranii, 1907, p. 600]