From the point of view of internal politics progress has been less satisfactory. The various reforms once achieved, the differences of principle between the political parties degenerated into mere opportunism, the Opposition opposing, the Government disposing. The parties, and especially the various groups within the parties, are generally known by the names of their leaders, these denominations not implying any definite political principle or Government programme. It is, moreover, far from edifying that the personal element should so frequently distort political discussion. ‘The introduction of modern forms of state organization has not been followed by the democratization of all social institutions…. The masses of the people have remained all but completely outside political life. Not only are we yet far from government of the people by the people, but our liberties, though deeply graven on the facade of our constitution, have not permeated everyday life nor even stirred in the consciousness of the people.’[1]
[Footnote 1: C. Stere, Social-democratizm sau Poporanizm, Jassy.]
It is strange that King Carol, who had the welfare of the people sincerely at heart, should not have used his influence to bring about a solution of the rural question; but this may perhaps be explained by the fact that, from Cuza’s experience, he anticipated opposition from all political factions. It would almost seem as if, by a tacit understanding, and anxious to establish Rumania’s international position, King Carol gave his ministers a free hand in the rural question, reserving for himself an equally free hand in foreign affairs. This seems borne out by the fact that, in the four volumes in which an ‘eyewitness’, making use of the king’s private correspondence and personal notes, has minutely described the first fifteen years of the reign, the peasant question is entirely ignored.[1]
[Footnote 1: The ‘eyewitness’ was Dr. Schaeffer, formerly tutor to Prince Carol.]
Addressing himself, in 1871, to the Rumanian representative at the Porte, the Austrian ambassador, von Prokesch-Osten, remarked: ‘If Prince Carol manages to pull through without outside help, and make Rumania governable, it will be the greatest tour de force I have ever witnessed in my diplomatic career of more than half a century. It will be nothing less than a conjuring trick.’ King Carol succeeded; and only those acquainted with Rumanian affairs can appreciate the truth of the ambassador’s words.
7
Contemporary Period: Foreign Affairs
Up to 1866 Rumanian foreign politics may be said to have been non-existent. The offensive or defensive alliances against the Turks concluded by the Rumanian rulers with neighbouring princes during the Middle Ages were not made in pursuance of any definite policy, but merely to meet the moment’s need. With the establishment of Turkish suzerainty Rumania became a pawn in the foreign politics of the neighbouring empires, and we find her repeatedly included in their projects of acquisition, partition, or compensation (as, for instance, when she was put forward as eventual compensation to Poland for the territories lost by that country in the first partition).[1] Rumania may be considered fortunate in not having lost more than Bucovina to Austria (1775), Bessarabia to Russia (1812), and, temporarily, to Austria the region between the Danube and the Aluta, called Oltenia (lost by the Treaty of Passarowitz, 1718; recovered by the Treaty of Belgrade, 1739).
[Footnote 1: See Albert Sorel, The Eastern Question in the Eighteenth Century (Engl. ed.), 1898, pp. 141, 147 &c.]
While her geographical position made of Rumania the cynosure of many covetous eyes, it at the same time saved her from individual attack by exciting countervailing jealousies. Moreover, the powers came at last to consider her a necessary rampart to the Ottoman Empire, whose dissolution all desired but none dared attempt. Austria and Russia, looking to the future, were continually competing for paramount influence in Rumania, though it is not possible to determine where their policy of acquisition ended and that of influence began.
The position of the principalities became more secure after the Paris Congress of 1858, which placed them under the collective guarantee of the great powers; but this fact, and the maintenance of Turkish suzerainty, coupled with their own weakness, debarred them from any independence in their foreign relations.