[FN] Wallam—the initial W dropped—literally, "Paint rocks," a formation of igneous rock which, by exposure, becomes disintegrated into soft earthy masses. There are several varieties. The Indians used the disintegrated masses for paint. The name is met in some forms in all Algonquian dialects. (See Wallomschack.)

[Weputing,] Weepitung, Webotuck, Weepatuck (N. Y. and Conn. Rec.), given as the name of a "high mountain," in the Sackett Patent, was translated by Dr. Trumbull, from Conn. Records: "Weepatuck, 'Place of the narrow pass,' or 'strait.'" (See Wassaic.)

[Querapogatt,] a boundmark of the Sackett Patent, is, apparently, a compound of Quenne, "long," pog (paug), "pond," and att locaaive—"Beginning at the (a) long pond." The name is met in Quine-baug, without locative suffix, signifying "Long Pond" simply.

[She'kom'eko,] preserved as the name of a small stream which rises near Federal Square, Duchess County, and flows thence north to Roelof Jansen's Kill, was primarily the name of an Indian village conspicuous in the history of the labors of the Moravian missionaries. [FN-1] It was located about two miles south of Pine Plains in the valley of the stream. Dr. Trumbull translated: "She'com'eko, modern Chic'omi'co, from -she, -che (from mishe or k'che), 'great,' and comaco, 'house,' or 'enclosed place'—'the great lodge,', or 'the great village.'" [FN-2] We have the testimony of Loskiel that the occupants of the village were "Mahicander Indians."


[FN-1] The field of the labors of the Moravian missionaries extended to Wechquadnach, Pachquadnach, Potatik, Westenhoek and Wehtak, on the Housatenuc. Wechquadnach (Wechquetank, Loskiel) was at the end of what is now known as Indian Pond, lying partly in the town of North East, Duchess County, and partly in Sharon, Conn. It was the Gnadensee, or "Lake of Grace," of the missionaries. Wequadn'ach means "At the end of the mountain" between which and the lake the Indian village stood. Pachquadn'ach was on the opposite side of the pond; it means "Clear bare mountain land." Wehtak means "Wigwam place." Pishgachtigok (Pach-gat-gock, German notation), was about twenty miles south of Shekomeko, at the junction of Ten Mile River and the Housatonuc. It means, "Where the river divides," or branches. (See Schaghticoke.) Westenhoek, noted above, is explained in another connection. Housatonuc, in N. Y. Land Papers Owassitanuc, stands for A-wass-adene-uc, Abn.; in Delaware, Awossi, "Over, over there, beyond," -actenne, "hill or mountain," with locative -uk, "place," "land"; literally, "A place beyond the hill." (Trumbull.) It is not the name of either the hill or the river, to which it was extended, but a verbal direction. An Indian village called Potatik by the Moravian missionaries, was also on the Housatonuc, and is written in one form, Pateook.

[FN-2] A translation from the Delaware Scha-gach-we-u, "straight," and meek "fish"—an eel—eel place—has been widely quoted. The translation by Dr. Trumbull is no doubt correct.

[Shenandoah] (Shenandoah Corners, East Fishkill) is an Iroquoian name of modern introduction here. It is met in place in Saratoga County and at Wyoming, Pa. (See Shannondhoi.)