God does not try to answer the question of why Job suffers. He tries to raise Job to such a position of trust in him that he will not ask the question. The solution of the question lies, not in the knowledge of their answers, but in a trust of God which does not demand an answer, for it sums up all answers in one--that God is wise and good. This is not unreasoning; for God reasons from his works that Job can see to the deep things of life that he cannot see. If Job sees God's wisdom in the one, he may trust his wisdom in the other.
So the problem of why Job suffers is at last solved; only the solution is not one of knowledge, but of trust, and Job finds more than a solution; he finds God. "Now mine eye seeth Thee.")
EPILOGUE.
And it was so, that after the Lord had spoken these words unto Job, the Lord said to Eliphaz the Temanite, "My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath. Now therefore, take unto you seven bullocks and seven rams, and go to my servant Job, and offer up for yourself a burnt offering; and my servant Job shall pray for you; for him will I accept, that I deal not with you after your folly; for ye have not spoken of me the thing that is right, as my servant Job hath." So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the Lord commanded them: and the Lord accepted Job. And the Lord turned the captivity of Job, when he prayed for his friends: and the Lord gave Job twice as much as he had before. Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him concerning all the evil that the Lord had brought upon him: every man also gave him a piece of money, and everyone a ring of gold. So the Lord blessed the latter end of Job more than his beginning: and he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she-asses. He had also seven sons and three daughters. And he called the name of the first, Jemimah; and the name of the second, Keziah; and the name of the third, Keren-happuch. And in all the land were no women found so fair as the daughters of Job: and their father gave them inheritance among their brethren. And after this Job lived an hundred and forty years, and saw his sons, and his sons' sons, even four generations. So Job died, being old and full of days.
SELECTIONS FROM THE SONG OF SONGS
The "Song of Songs," sometimes called "Solomon's Song," and "Canticles," is a collection of Hebrew wedding songs. These songs in form and spirit approach nearer to what we call lyric poetry than anything else in the literature of the Bible. In their exquisite freshness and grace they may well be compared with the lyrical poetry of the Elizabethan period in England.