The Dog Mercury in sundry places of Kent also, and elsewhere; but the female more seldom than the male.
Time.] They flower in the Summer months, and therein give their seed.
Government and virtues.] Mercury, they say, owns the herb, but I rather think it is Venus’s, and I am partly confident of it too, for I never heard that Mercury ever minded women’s business so much: I believe he minds his study more. The decoction of the leaves of Mercury, or the juice thereof in broth, or drank with a little sugar put to it, purges choleric and waterish humours. Hippocrates commended it wonderfully for women’s diseases, and applied to the secret parts, to ease the pains of the mother; and used the decoction of it, both to procure women’s courses, and to expel the after-birth; and gave the decoction thereof with myrrh or pepper, or used to apply the leaves outwardly against the stranguary and diseases of the reins and bladder. He used it also for sore and watering eyes, and for the deafness and pains in the ears, by dropping the juice thereof into them, and bathing them afterwards in white wine. The decoction thereof made with water and a cock chicken, is a most safe medicine against the hot fits of agues. It also cleanses the breast and lungs of phlegm, but a little offends the stomach. The juice or distilled water snuffed up into the nostrils, purges the head and eyes of catarrhs and rheums. Some use to drink two or three ounces of the distilled water, with a little sugar put to it, in the morning fasting, to open and purge the body of gross, viscous, and melancholy humours. Matthiolus saith, that both the seed of the male and female Mercury boiled with Wormwood and drank, cures the yellow jaundice in a speedy manner. The leaves or the juice rubbed upon warts, takes them away. The juice mingled with some vinegar, helps all running scabs, tetters, ringworms, and the itch. Galen saith, that being applied in manner of a poultice to any swelling or inflammation, it digests the swelling, and allays the inflammation, and is therefore given in clysters to evacuate from the belly offensive humours. The Dog Mercury, although it be less used, yet may serve in the same manner, to the same purpose, to purge waterish and melancholy humours.
MINT.
Of all the kinds of Mint, the Spear Mint, or Heart Mint, being most usual, I shall only describe as follows:
Descript.] Spear Mint has divers round stalks, and long but narrowish leaves set thereon, of a dark green colour. The flowers stand in spiked heads at the tops of the branches, being of a pale blue colour. The smell or scent thereof is somewhat near unto Bazil; it encreases by the root under ground as all the others do.
Place.] It is an usual inhabitant in gardens; and because it seldom gives any good seed, the seed is recompensed by the plentiful increase of the root, which being once planted in a garden, will hardly be rid out again.
Time.] It flowers not until the beginning of August, for the most part.
Government and virtues.] It is an herb of Venus. Dioscorides saith it hath a healing, binding and drying quality, and therefore the juice taken in vinegar, stays bleeding: It stirs up venery, or bodily lust; two or three branches thereof taken in the juice of four pomegranates, stays the hiccough, vomiting, and allays the choler. It dissolves imposthumes being laid to with barley-meal. It is good to repress the milk in women’s breasts, and for such as have swollen, flagging, or great breasts. Applied with salt, it helps the biting of a mad dog; with mead and honeyed water, it eases the pains of the ears, and takes away the roughness of the tongue, being rubbed thereupon. It suffers not milk to curdle in the stomach, if the leaves thereof be steeped or boiled in it before you drink it. Briefly it is very profitable to the stomach. The often use hereof is a very powerful medicine to stay women’s courses and the whites. Applied to the forehead and temples, it eases the pains in the head, and is good to wash the heads of young children therewith, against all manner of breakings-out, sores or scabs, therein. It is also profitable against the poison of venomous creatures. The distilled water of Mint is available to all the purposes aforesaid, yet more weakly. But if a spirit thereof be rightly and chymically drawn, it is much more powerful than the herb itself. Simeon Sethi saith, it helps a cold liver, strengthens the belly, causes digestion, stays vomits and hiccough; it is good against the gnawing of the heart, provokes appetite, takes away obstructions of the liver, and stirs up bodily lust; but therefore too much must not be taken, because it makes the blood thin and wheyish, and turns it into choler, and therefore choleric persons must abstain from it. It is a safe medicine for the biting of a mad dog, being bruised with salt and laid thereon. The powder of it being dried and taken after meat, helps digestion, and those that are splenetic. Taken with wine, it helps women in their sore travail in child-bearing. It is good against the gravel and stone in the kidneys, and the stranguary. Being smelled unto, it is comfortable for the head and memory. The decoction hereof gargled in the mouth, cures the gums and mouth that are sore, and mends an ill-savoured breath; as also the Rue and Coriander, causes the palate of the mouth to turn to its place, the decoction being gargled and held in the mouth.
The virtues of the Wild or Horse Mint, such as grow in ditches (whose description I purposely omitted, in regard they are well known) are serviceable to dissolve wind in the stomach, to help the cholic, and those that are short-winded, and are an especial remedy for those that have veneral dreams and pollutions in the night, being outwardly applied. The juice dropped into the ears eases the pains of them, and destroys the worms that breed therein. They are good against the venemous biting of serpents. The juice laid on warm, helps the king’s evil, or kernels in the throat. The decoction or distilled water helps a stinking breath, proceeding from corruption of the teeth, and snuffed up the nose, purges the head. Pliny saith, that eating of the leaves hath been found by experience to cure the leprosy, applying some of them to the face, and to help the scurf or dandriff of the head used with vinegar. They are extremely bad for wounded people; and they say a wounded man that eats Mint, his wound will never be cured, and that is a long day.