BALM.

This herb is so well known to be an inhabitant almost in every garden, that I shall not need to write any discription thereof, although its virtues, which are many, may not be omitted.

Government and virtues.] It is an herb of Jupiter, and under Cancer, and strengthens nature much in all its actions. Let a syrup made with the juice of it and sugar (as you shall be taught at the latter end of this book) be kept in every gentlewoman’s house to relieve the weak stomachs and sick bodies of their poor sickly neighbours; as also the herb kept dry in the house, that so with other convenient simples, you may make it into an electuary with honey, according as the disease is you shall be taught at the latter end of my book. The Arabian physicians have extolled the virtues thereof to the skies; although the Greeks thought it not worth mentioning. Seraphio says, it causes the mind and heart to become merry, and revives the heart, faintings and swoonings, especially of such who are overtaken in sleep, and drives away all troublesome cares and thoughts out of the mind, arising from melancholy or black choler; which Avicen also confirms. It is very good to help digestion, and open obstructions of the brain, and hath so much purging quality in it (saith Avicen) as to expel those melancholy vapours from the spirits and blood which are in the heart and arteries, although it cannot do so in other parts of the body. Dioscorides says, that the leaves steeped in wine, and the wine drank, and the leaves externally applied, is a remedy against the stings of a scorpion, and the bitings of mad dogs; and commends the decoction thereof for women to bathe or sit in to procure their courses; it is good to wash aching teeth therewith, and profitable for those that have the bloody flux. The leaves also, with a little nitre taken in drink, are good against the surfeit of mushrooms, helps the griping pains of the belly; and being made into an electuary, it is good for them that cannot fetch their breath: Used with salt, it takes away wens, kernels, or hard swelling in the flesh or throat; it cleanses foul sores, and eases pains of the gout. It is good for the liver and spleen. A tansy or caudle made with eggs, and juice thereof while it is young, putting to it some sugar and rose-water, is good for a woman in child-birth, when the after-birth is not thoroughly voided, and for their faintings upon or in their sore travail. The herb bruised and boiled in a little wine and oil, and laid warm on a boil, will ripen it, and break it.

BARBERRY.

The shrub is so well known by every boy or girl that has but attained to the age of seven years, that it needs no description.

Government and virtues.] Mars owns the shrub, and presents it to the use of my countrymen to purge their bodies of choler. The inner rind of the Barberry-tree boiled in white wine, and a quarter of a pint drank each morning, is an excellent remedy to cleanse the body of choleric humours, and free it from such diseases as choler causes, such as scabs, itch, tetters, ringworms, yellow jaundice, boils, &c. It is excellent for hot agues, burnings, scaldings, heat of the blood, heat of the liver, bloody-flux; for the berries are as good as the bark, and more pleasing: they get a man a good stomach to his victuals, by strengthening the attractive faculty which is under Mars. The hair washed with the lye made of the tree and water, will make it turn yellow, viz. of Mars’ own colour. The fruit and rind of the shrub, the flowers of broom and of heath, or furz, cleanse the body of choler by sympathy, as the flowers, leaves, and bark of the peach-tree do by antipathy, because these are under Mars, that under Venus.

BARLEY.

The continual usefulness hereof hath made all in general so acquainted herewith that it is altogether needless to describe it, several kinds hereof plentifully growing, being yearly sown in this land. The virtues thereof take as follow.

Government and virtues.] It is a notable plant of Saturn: if you view diligently its effects by sympathy and antipathy, you may easily perceive a reason of them, as also why barley bread is so unwholesome for melancholy people. Barley in all the parts and compositions thereof (except malt) is more cooling than wheat, and a little cleansing: And all the preparations thereof, as barley-water and other things made thereof, give great nourishment to persons troubled with fevers, agues, and heats in the stomach: A poultice made of barley meal or flour boiled in vinegar and honey, and a few dry figs put into them, dissolves all imposthumes, and assuages inflammations, being thereto applied. And being boiled with melilot and camomile-flowers, and some linseed, fenugreek, and rue in powder, and applied warm, it eases pains in side and stomach, and windiness of the spleen. The meal of barley and fleawort boiled in water, and made a poultice with honey and oil of lilies applied warm, cures swellings under the ears, throat, neck, and such like; and a plaister made thereof with tar, with sharp vinegar into a poultice, and laid on hot, helps the leprosy; being boiled in red wine with pomegranate rinds and myrtles, stays the lask or other flux of the belly; boiled with vinegar and quince, it eases the pains of the gout; barley-flour, white salt, honey, and vinegar mingled together, takes away the itch speedily and certainly. The water distilled from the green barley in the end of May, is very good for those that have defluctions of humours fallen into their eyes, and eases the pain, being dropped into them; or white bread steeped therein, and bound on the eyes, does the same.