From what has been said above, it is easy to explain why the Vaisyas and Sudras were animated with adoration for Jesus, who, in spite of the threats of the Brahmins and Kshatriyas, never forsook those poor people.
In his sermons Jesus not only censured the system by which man was robbed of his right to be considered as a human being, while an ape or a piece of marble or metal was paid divine worship, but he attacked the very life of Brahminism, its system of gods, its doctrine and its "trimurti" (trinity), the angular stone of this religion.
Para-Brahma is represented with three faces on a single head. This is the "trimurti" (trinity), composed of Brahma (creator), Vishnu (conservator), and Siva (destroyer).
Here is the origin of the trimurti:—
In the beginning, Para-Brahma created the waters and threw into them the seed of procreation, which transformed itself into a brilliant egg, wherein Brahma's image was reflected. Millions of years had passed when Brahma split the egg in two halves, of which the upper one became the heaven, the lower one, the earth. Then Brahma descended to the earth under the shape of a child, established himself upon a lotus flower, absorbed himself in his own contemplation and put to himself the question: "Who will attend to the conservation of what I have created?" "I," came the answer from his mouth under the appearance of a flame. And Brahma gave to this word the name, "Vishnu," that is to say, "he who preserves." Then Brahma divided his being into two halves, the one male, the other female, the active and the passive principles, the union of which produced Siva, "the destroyer."
These are the attributes of the trimurti; Brahma, creative principle; Vishnu, preservative wisdom; Siva, destructive wrath of justice. Brahma is the substance from which everything was made; Vishnu, space wherein everything lives; and Siva, time that annihilates all things.
Brahma is the face which vivifies all; Vishnu, the water which sustains the forces of the creatures; Siva, the fire which breaks the bond that unites all objects. Brahma is the past; Vishnu, the present; Siva, the future. Each part of the trimurti possesses, moreover, a wife. The wife of Brahma is Sarasvati, goddess of wisdom; that of Vishnu, Lakshmi, goddess of virtue, and Siva's spouse is Kali, goddess of death, the universal destroyer.
Of this last union were born, Ganesa, the elephant-headed god of wisdom, and Indra, the god of the firmament, both chiefs of inferior divinities, the number of which, if all the objects of adoration of the Hindus be included, amounts to three hundred millions.
Vishnu has descended eight times upon the earth, incarnating in a fish in order to save the Vedas from the deluge, in a tortoise, a dwarf, a wild boar, a lion, in Rama, a king's son, in Krishna and in Buddha. He will come a ninth time under the form of a rider mounted on a white horse in order to destroy death and sin.
Jesus denied the existence of all these hierarchic absurdities of gods, which darken the great principle of monotheism.