"Make the sign of the cross!"
The new-comer made it.
"Well," said the Koschevoï, "thou mayest go into whichever kooren thou pleasest."
And thus the ceremony ended.
The whole population of the Ssiecha went to the same church, which they were ready to defend to the last drop of their blood; and yet the Cossacks would never attend to fasts and abstinence. The suburb was chiefly inhabited by Jews, Armenians, and Tartars, who, incited by the love of gain, dared to live and to have shops there, knowing that the Zaporoghians never bargained, but paid as much money as their hands took out of their pockets. But the fate of these greedy tradespeople was much to be pitied; they were like those who build their houses at the foot of Vesuvius: as soon as the Zaporoghians had no money left, the most desperate among them pillaged the shops, and carried away everything without payment.
The Ssiecha consisted of upwards of sixty koorens, which were very like so many independent republics, and still more like so many boarding-schools. No one provided any furniture or food for himself; the Koorennoï Ataman[16] had charge of everything, and was called on this account "father." He kept the money, the clothes, the furniture, the flour, the oats, and even the fuel; all money was deposited with him. It was no rare occurrence that one kooren quarrelled with another; on such occasions, fighting immediately ensued. The rival koorens rushed into the field, and fought till one of them got the upper hand, and then all ended in a general carouse.
Such was this Ssiecha, which had so many attractions for young men.
Ostap and Andrew plunged at once with the heedlessness of youth into this sea of pleasure, forgetting in no time their father's roof, the college, and all that had till then occupied their thoughts, and they gave themselves entirely up to this new mode of life. Everything was strange to them; the loose habits of the Ssiecha, its unsophisticated laws and administration, which even then seemed to them too severe in such a self-willed community. If a Cossack had committed theft, were it but of the most insignificant rubbish, his fault was reputed to be a shame to the whole community; he was, as a dishonourable person, tied to a pillory, and beside him was placed a club, with which every one who passed by might give him a blow, until the criminal expired. An insolvent debtor was fastened to a cannon, and remained there till some of his comrades ransomed him and paid his debts. But the greatest impression made on Andrew was produced by the terrible penalty prescribed for murder. Before his eyes, a hole was dug in the ground, the murderer was put into it alive, and over him was placed the coffin containing the corpse of the man whom he had murdered; then both were covered with earth, and the hole was filled up. For a long time the dreadful ceremony of this punishment haunted Andrew, and he thought he saw again and again the man buried alive with the terrible coffin.
Both youths soon gained the best repute among the Cossacks. Often did they go together with some comrades of their kooren, sometimes with the whole kooren, and with other koorens too, to shoot in the steppes an innumerable quantity of wild birds, stags, and goats; or they resorted to the lakes, rivers, and arms of the Dnieper, assigned to every kooren by lot, to throw their fishing nets and bring to land a rich booty of fish, sufficient to feed the whole kooren. It was not as yet a trial of true Cossack life, but still they succeeded in distinguishing themselves from among other youths by their audacity and their dexterity in everything. They never missed their aim when shooting, and they swam across the Dnieper against the current, an exploit for which every new-comer was triumphantly admitted into the assemblies of the Cossacks.
But Tarass was preparing a new scene of action for them; he did not like this idle mode of life; he desired real activity for them. After ruminating for a while how to raise the Ssiecha on some daring enterprise, where one might find true knightly exploits to perform, he, at last, went one day to the Koschevoï, and said to him, abruptly: