All three Jews discussed the matter in German. Bulba, in spite of his straining ears, could make nothing of it; he only caught the word “Mardokhai” often repeated.

“Listen, my lord!” said Yankel. “We must consult with a man such as there never was before in the world... ugh, ugh! as wise as Solomon; and if he will do nothing, then no one in the world can. Sit here: this is the key; admit no one.” The Jews went out into the street.

Taras locked the door, and looked out from the little window upon the dirty Jewish street. The three Jews halted in the middle of the street and began to talk with a good deal of warmth: a fourth soon joined them, and finally a fifth. Again he heard repeated, “Mardokhai, Mardokhai!” The Jews glanced incessantly towards one side of the street; at length from a dirty house near the end of it emerged a foot in a Jewish shoe and the skirts of a caftan. “Ah! Mardokhai, Mardokhai!” shouted the Jews in one voice. A thin Jew somewhat shorter than Yankel, but even more wrinkled, and with a huge upper lip, approached the impatient group; and all the Jews made haste to talk to him, interrupting each other. During the recital, Mardokhai glanced several times towards the little window, and Taras divined that the conversation concerned him.

Mardokhai waved his hands, listened, interrupted, spat frequently to one side, and, pulling up the skirts of his caftan, thrust his hand into his pocket and drew out some jingling thing, showing very dirty trousers in the operation. Finally all the Jews set up such a shouting that the Jew who was standing guard was forced to make a signal for silence, and Taras began to fear for his safety; but when he remembered that Jews can only consult in the street, and that the demon himself cannot understand their language, he regained his composure.

Two minutes later the Jews all entered the room together. Mardokhai approached Taras, tapped him on the shoulder, and said, “When we set to work it will be all right.” Taras looked at this Solomon whom the world had never known and conceived some hope: indeed, his face might well inspire confidence. His upper lip was simply an object of horror; its thickness being doubtless increased by adventitious circumstances. This Solomon’s beard consisted only of about fifteen hairs, and they were on the left side. Solomon’s face bore so many scars of battle, received for his daring, that he had doubtless lost count of them long before, and had grown accustomed to consider them as birthmarks.

Mardokhai departed, accompanied by his comrades, who were filled with admiration at his wisdom. Bulba remained alone. He was in a strange, unaccustomed situation for the first time in his life; he felt uneasy. His mind was in a state of fever. He was no longer unbending, immovable, strong as an oak, as he had formerly been: but felt timid and weak. He trembled at every sound, at every fresh Jewish face which showed itself at the end of the street. In this condition he passed the whole day. He neither ate nor drank, and his eye never for a moment left the small window looking on the street. Finally, late at night, Mardokhai and Yankel made their appearance. Taras’s heart died within him.

“What news? have you been successful?” he asked with the impatience of a wild horse.

But before the Jews had recovered breath to answer, Taras perceived that Mardokhai no longer had the locks, which had formerly fallen in greasy curls from under his felt cap. It was evident that he wished to say something, but he uttered only nonsense which Taras could make nothing of. Yankel himself put his hand very often to his mouth as though suffering from a cold.

“Oh, dearest lord!” said Yankel: “it is quite impossible now! by heaven, impossible! Such vile people that they deserve to be spit upon! Mardokhai here says the same. Mardokhai has done what no man in the world ever did, but God did not will that it should be so. Three thousand soldiers are in garrison here, and to-morrow the prisoners are all to be executed.”

Taras looked the Jew straight in the face, but no longer with impatience or anger.