A wise king speaks three times to God and only once to the people. A foolish king speaks three times to the people and only once to God.
Speaking to God a wise king thinks always of his people, and speaking to the people he always thinks of God. A foolish king thinks of himself always, whether he speaks to God or to the people.
Every king has a crown, but every kingly crown stands not on a kingly head.
A gipsy asked a king: Of how much value are your riches? The king replied: Not more than your freedom.
The smile of the king is medicine for a poor man, the laugh of the king is an offence for the mourning one.
A king who fears God has pity for the people, but a king who fears the people has pity for himself.
The face of a good king lends splendour to his crown, and the crown of a bad king lends splendour to his face.
The sins of the people can only sooner bring the king before God, but the sins of the king can push the people to Satan's house.
The belief of our kings was the same belief which Saint Sava preached, their hopes were his hopes. God is the eternal and powerful king of the world; Christ is the way of salvation from sin; good must be in the end victorious over evil. That was the belief and hope of our kings. Was it not likewise the belief and hope of King Ethelbert, of Saint Oswald and Edward the Confessor? Did not Richard the Lion-hearted struggle for the same belief and hope in Palestine, which was at his time as far as a voyage around this planet to-day? Is not this same belief and hope the corner stone of Westminster Abbey and Saint Paul's, of this church and of every church on this island, and of every great and beautiful deed that you inherited from your ancestors?