Inter-individualism has been the elementary school of Christianity.
Inter-nationalism ought to be its university.
Christian ethics, i.e. cheerful service and sacrifice, is the noblest consequence of real belief in God. Never a shorter line can bind our planet with the centre of the Universe than the line going through Christ. It is the shortest way, as a straight line is the shortest distance between two geometrical points.
Slavery means obligatory service; freedom ought to mean willing service. Only a man or a nation educated for willing service to their neighbours is a really free man or free nation. All other theories of freedom are illusions. Freedom asking for rights and not for willing service means an endless quarrel crowning with unhappiness all its champions. Neither Pericles' republic nor Octavian's monarchy were the States of happiness, but St Paul's pan-human state, with a single Magna Charta of willing service, will be a State of Universal Happiness.
Every man is a battlefield of many unclean spirits, very bold in the absence of Christ and very shy in His Presence. O how many of these spirits that find an easy habitation in us would make even the swine to rage and run down the steep place—into the sea!
The conception that the mentality of Machiavelli and Metternich, Bismarck and Beaconsfield could be taken as a basis of politics, whereas Christ's mentality could not, is the conception even of many theologians. Yet Christ survives all these politicians as an undying power, just because He is the fittest of all of them.
What an obscure philosophy it is which teaches that Moses and Mohamed had some thing to do with politics and Christ has not!
Carlyle and Emerson were over-anxious to recommend every great man as a leader of mankind more than Christ. It is the same as to say: men! take candles and lamps to light your way in darkness, but be aware of the sun. How quite different are Dostoievsky and Tolstoi!
I looked at men in prayer and I thought: Behold, the fallen angels! I looked again at them in hateful quarrel and I thought: Behold, the risen demons!
Animals are cruel but not vulgar. Yet both in cruelty and vulgarity man is on record. If forced to chose one of two evils, we should prefer to look at cruelty rather than vulgarity.
All our to-days are spoiled by reminiscences about yesterday and sorrows about tomorrow. Thus we are disindividualising and emptying all our "to-days" and degrading them to a misty meeting-place of yesterday and tomorrow.