"Give to them who give to thee" was a natural teaching. But He added: "and to them who do not give to the", which was supernatural.
"Bless those who bless thee." But He added: "and those who curse thee," which was supernatural.
And He united the natural and supernatural in His death. He suffered and died in agony. He rose from the dead, descended to Hell and ascended to Heaven. For Him there was as little boundary between heaven and earth, between nature and supernature, as between Israel and Canaan, or as between man and man, or form and form.
His wisdom was inclusive from the beginning to the end. What did He ever exclude—save unclean spirits? His disciples were as exclusive as anybody could be, exclusive when judging and acting according to natural wisdom. But when they looked at Him, they were reconciled. He was the Holy Wisdom, in which everyone could find a mansion for himself, every disciple, every nation, every form of worship, everything—but the unclean spirit.
THE INCLUSIVE WISDOM IN THE CHURCH'S ORGANISATION
Let us look now to the Christian Church in the early time of her formation.
Jesus Christ gave the largest possible scheme on which to work and the largest foundation to build upon. There is no other name in history upon which more has been constructed than upon His name. The primitive Church realised it from the beginning, and declared it. She was inclusive from the first, inclusive in her teaching and worship.
(a) Inclusive in Teaching.—Christ was put in the centre of the world's history. He represented what was the best and highest in Eastern and Western thought. The dream of Messias was the best and highest in the Jewish conception. Well, Jesus was the Messias.
The expectation of a second Adam, the redeemer of the first, sinful
Adam, was common among the peoples in Palestine and Mesopotamia. Well,
Jesus was the second Adam, the expected Redeemer, God's Messenger.
Egypt had an intuition into the mystery of the Divinity as a Trinity. However rough may have been that idea, the Trinity being thought of as a human family of Father, Mother, and Son, still it existed very vividly in Egypt. And the people expected the coming of God's only Son, the third person of their Trinity, not an imaginary being like Horus, but the real son of Osiris in flesh and blood who would bring happiness to men. Well, Jesus of Nazareth was this Son of God, and He as Christ was the eternal sharer of the Divine Trinity.