During his later days at Nishi Okubo he owned one of these "insect musicians," a grass-lark or Kusa-Hibari. "The creature's cage was exactly two Japanese inches high and one inch and a half wide. He was so small that you had to look very carefully through the brown gauze sides of it in order to catch a glimpse of him. He was only a cricket about the size of an ordinary mosquito—with a pair of antennæ much longer than his own body, and so fine that they could only be distinguished against the light.
"He was worth in the market exactly twelve cents; very much more than his weight in gold. Twelve cents for such a gnat-like thing!...
"By day he slept or meditated, with a slice of egg-plant, or cucumber ... and always at sunset the infinitesimal soul of him awaked. Then the room began to fill with a sound of delicate and indescribable sweetness, a thin, thin, silvery rippling and trilling, as of tiniest electric bells. As the darkness deepened the sound became sweeter, sometimes swelling until the whole house seemed to vibrate with the elfish resonance....
"Now this tiny song is a song of love,—vague love of the unseen and unknown. It is quite impossible that he should ever have seen or known in this present existence of his. Not even his ancestors for many generations back could have known anything of the night-life of the fields, or the amorous value of song. They were born of eggs hatched in a jar of clay, in the shop of some insect-merchant; and they dwelt thereafter only in cages. But he sings the song of his race as it was sung a myriad years ago, and as faultlessly as if he understood the exact significance of every note. Of course he did not learn the song. It is a song of organic memory,—deep, dim memory of other quintillions of lives, when the ghost of him shrilled at night from the dewy grasses of the hills. Then that song brought him love,—and death. He has forgotten all about death; but he remembers the love. And therefore he sings now—for the bride that will never come.... He cries to the dust of the past,—he calls to the silence and the gods for the return of time.... Human loves do very much the same thing without knowing it. They call their illusion an Ideal, and their Ideal is, after all, a mere shadowing of race-experience, a phantom of organic memory...." Then he goes on in half-humorous, half-pathetic way, to tell how Hana, the unsympathetic Hana, the housemaid, when there was no more egg-plant, never thought of substituting a slice of onion or cucumber. So the fairy music stopped, and the stillness was full of reproach, and the room cold in spite of the stove. And he reproved Hana ... "but how absurd!... I have made a good girl unhappy because of an insect half the size of a barley grain!... I have felt so much in the hush of the night, the charm of the delicate voice,—telling of one minute existence dependent upon my will and selfish pleasure, as upon the favour of a god,—telling me also that the atom of ghost in the tiny cage, and the atom of ghost within myself, were forever but one and the same in the deeps of the vast of Being.... And then to think of the little creature hungering and thirsting, night after night, and day after day, while the thoughts of his guardian deity were turned to the weaving of dreams!... How bravely, nevertheless, he sank on to the very end,—an atrocious end, for he had eaten his own legs!... May the gods forgive us all,—especially Hana the housemaid!
"Yet, after all, to devour one's own legs for hunger is not the worst that can happen to a being cursed with the gift of song. There are human crickets who must eat their own hearts in order to sing."
During the last few months of Hearn's life, every gleam of eyesight, every heart-beat, all his nerve power were directed to one subject—the polishing of his twenty-two lectures incorporated later under the title "Japan, An Attempt at Interpretation." This volume is, as it were, the crystallisation and summary of his fourteen years' residence in the country, and, as one of his most eminent critics says, "is a work which is a classic in science, a wonder of erudition, the product of long years of keenest observation, of marvellous comprehension."
Though the "Romance of the Milky Way" was published later, these Rejected Addresses, as he whimsically termed them, were the last product of his industrious pen. A sudden and violent illness interrupted the work for a time, but as soon as it was possible he was at his desk again. "So hard a task was it," his wife tells us, "that on one occasion he said: 'This book will kill me, it is more than I can do to create so big a book in so short a time.' As, at the time, he had no teaching or lecturing at the university, he poured all his strength into his writing at home." When it was completed it seemed as if a load were lifted off him, and he looked forward eagerly to the sight of the new volume: a little before his death he said that he could hear in imagination the sound of the typewriter in America copying the pages for the press. The privilege, however, of seeing the book completed was not destined to be his.
In no book of Hearn's are impartial judgment, insight and comprehensiveness displayed as clearly as in "Japan, an Interpretation." It is a challenge to those who say that his views of Japan were fallacious and unreliable, and that he was only capable of giving descriptions of scenery or retailing legends and superstitions.