By the exercise of a considerable amount of diplomacy Mrs. Wetmore succeeded at this time in inducing Jacob Gould Schurmann, president of Cornell University, to enter into an arrangement with Hearn for a series of lectures on Japan.
As of old, she believed him capable of conquering Fate, in spite of the despotism of fact as exemplified in the loss of eyesight and broken health; she felt sure he could interest an American audience by the material he had to offer, and the scholarly way in which he knew how to utilise it.
His answer to the suggestion of the lectures is characteristic:—
"O fairy! what have you dared to say? I am quite sure that I do not know anything about Japanese art, or literature, or ethnology, or politics, or history. (You did not say 'politics' or 'history,' however, and that seems to be what is wanted.) But perhaps you know what I know better than I myself know,—or perhaps you can give me to eat a Fairy Apple of Knowledge. At present I have no acquaintance even with the Japanese language: I cannot read a Japanese newspaper: and I have learned only enough, even of the kana, to write a letter home. I cannot lie—to my Fairy; therefore it is essential that I make the following declaration:—"
Then he repeats the statement made in the preface of "Japan, an Interpretation." For these lectures prepared with so much industry and care were destined ultimately to go to the making of that beautiful and lucid exposition of the history and thought of a great people.
The world has to be grateful to President Schurmann for withdrawing from his contract, and cancelling the offer made to Hearn for the delivery of lectures at the university.
The excuse that illness had broken out at Cornell was hardly a sufficient one. There is little doubt that unfavourable reports of Hearn's state of health, and doubts as to the possibility of his being able to lecture in public, had drifted to Cornell, and the president, acting for the best interests of his university, did not feel justified in abiding by his proposals.
With that extraordinary mental elasticity that characterised him all his life, Hearn made the best of the situation, and set to work, polishing and repolishing his twenty-two lectures until they reached the high level of style that distinguishes "Japan, an Interpretation." His courage was the more extraordinary as, filled with the idea that he was at last going to America, he had gone into every detail of meeting his friend. "I would go straight to your Palace of Fairy before going elsewhere," he writes to Mrs. Wetmore, "only to see you again—even for a moment—and to hear you speak in some one of the myriad voices would be such a memory for me, and you would let me 'walk about gently touching things.'..." Then in another letter comes a sigh of regret, and as it were farewell. "But your gifts, O Faery Queen have faded away, even as in the Song ... and I am also fading away."
After the failure of his projected visit to America, a suggestion was made by the University of London that he should give a series of lectures there. But here was the "Ah-ness" of things. Had Hearn's health permitted he would probably have been in England in 1905, where he would have been received with honour. The Japanese had fought Russia and beaten her. People became wildly enthusiastic about Japan: the libraries were besieged with inquiries for Hearn's books,—just at the eleventh hour, when he had become a name, he died!
All his life his dream had been to be independent, to be able to travel. Referring to a gentleman who was in Japan, he once said, "I envy him his independence. Think of being able to live where one pleases, nobody's servant,—able to choose one's own studies and friends and books."