"According to this," said I, "it would be impossible to find a single virtuous woman, for no one has ever had so many enemies to combat."

"That may be," she replied, "but do you know the reason? Because it is not necessary to have so many to overcome us, one alone is sufficient to obtain the victory."

But I stuck to my proposition: "You pretend then that our virtue does not depend upon ourselves, since you make it the puppet of occasion, and of other causes foreign to our own will?"

"There is no doubt about it," she answered. "Answer me this: Can you give yourself a lively or sedate disposition? Are you free to defend yourself against a violent passion? Does it depend upon you to arrange all the circumstances of your life, so that you will never find yourself alone with a lover who adores you, who knows his advantages and how to profit by them? Does it depend upon you to prevent his pleadings, I assume them to be innocent at first, from making upon your senses the impression they must necessarily make? Certainly not; to insist upon such an anomaly would be to deny that the magnet is master of the needle. And you pretend that your virtue is your own work, that you can personally claim the glory of an advantage that is liable to be taken from you at any moment? Virtue in women, like all the other blessings we enjoy, is a gift from Heaven; it is a favor which Heaven may refuse to grant us. Reflect then how unreasonable you are in glorifying in your virtue: consider your injustice when you so cruelly abuse those who have had the misfortune to be born with an ungovernable inclination toward love, whom a sudden violent passion has surprised, or who have found themselves in the midst of circumstances out of which you would not have emerged with any greater glory.

"Shall I give you another proof of the justice of my ideas? I will take it from your own conduct. Are you not dominated by that deep persuasion that every woman who wishes to preserve her virtue, need never allow herself to be caught, that she must watch over the smallest trifles, because they lead to things of greater importance? It is much easier for you to take from men the desire to make an attack upon your virtue by assuming a severe exterior, than to defend against their attacks. The proof of this is in the fact that we give young girls in their education as little liberty as is possible in order to restrain them. We do more: a prudent mother does not rely upon her fear of dishonor, nor upon the bad opinion she has of men, she keeps her daughter out of sight; she puts it out of her power to succumb to temptation. What is the excuse for so many precautions? Because the mother fears the frailty of her pupil, if she is exposed for an instant to danger.

"In spite of all these obstacles with which she is curbed, how often does it not happen that love overcomes them all? A girl well trained, or better, well guarded, laughs at her virtue, because she imagines it is all her own, whereas, it is generally a slave rigorously chained down, who thinks everybody is satisfied with him as long as he does not run away. Let us inquire further into this: In what class do you find abandoned females? In that where they have not sufficient wealth or happiness constantly to provide themselves with the obstacles which have saved you; in that, where men have attacked their virtue with more audacity, more facility, more frequency, and more impunity, and consequently with more advantages of every sort; in that, where the impressions of education, of example, of pride, the desire of a satisfactory establishment could not sustain them. Two doors below, there is a woman whom you hate and despise. And in spite of the outside aid which sustains that virtue, of which you are so proud, in two days you might be more despicable than she, because you will have had greater helps to guarantee you against misfortune. I am not seeking to deprive you of the merit of your virtue, nor am I endeavoring to prevent you from attaching too much importance to it; by convincing you of its fragility, I wish to obtain from you only a trifle of indulgence for those whom a too impetuous inclination, or the misfortunes of circumstances have precipitated into a position so humiliating in their own eyes; my sole object is to make you understand that you ought to glorify yourself less in the possession of an advantage which you do not owe to yourself, and of which you may be deprived to-morrow."

She was going to continue, but some one interrupted us. Soon afterward, I learned by my own experience that I should not have had so good an opinion of many virtues which had been formerly imposed upon me, beginning with my own.

XXVI

Love Demands Freedom of Action

I have been of the same opinion as you, Marquis, although the ideas I communicated to you yesterday appeared to be true speculatively, that it would be dangerous if all women were to be guided by them. It is not by a knowledge of their frailty, that women will remain virtuous, but by the conviction that they are free and mistresses of themselves when it comes to yield or to resist. Is it by persuading a soldier that he will be vanquished that he is goaded into fighting with courage? Did you not notice that the woman who did the talking as I have related in my last letter, had a personal interest in maintaining her system? It is true, that when we examine her reasoning according to the rules of philosophy, it does seem to be a trifle specious, but it is to be feared that in permitting ourselves to reason in that fashion on what virtue is, we may succeed in converting into a problem, the rules we should receive and observe as a law, which it is a crime to construe. Moreover, to persuade women that it is not to themselves they are indebted for the virtue they possess, might it mot deprive them of the most powerful motive to induce them to preserve it? I mean by that, the persuasion that it is their own work they defend. The consequences of such morality would be discouraging, and tend to diminish, in the eyes of a guilty woman, the importance of her errors. But let us turn to matters of more interest to you.