“Between three and four o’clock in the afternoon we set out, in company with Neeshuepahkeeook and other Indians, the brother of Twisted-hair having left us. Our route was up a high steep hill to a level plain with little wood, through which we passed in a direction parallel to the (Kooskooskee) River for four miles, when we met Twisted-hair and six of his people. To this chief we had confided our horses and a part of our saddles last autumn, and we therefore formed very unfavorable conjectures on finding that he received us with great coldness. Shortly afterward he began to speak in a very loud, angry manner, and was answered by Neeshnepahkeeook. We now discovered that a violent quarrel had arisen between these chiefs, on the subject, as we afterward understood, of our horses. But as we could not learn the cause, and were desirous of terminating the dispute, we interposed, and told them we should go on to the first water and camp. We therefore set out, followed by all the Indians, and having reached, at two miles’ distance, a small stream running to the right, we camped with the two chiefs and their little bands, forming separate camps at a distance from each other. They all appeared to be in an ill humor; and as we had already heard reports that the Indians had discovered and carried off our saddles, and that the horses were very much scattered, we began to be uneasy, lest there should be too much foundation for the report. We were therefore anxious to reconcile the two chiefs as soon as possible, and desired the Shoshonee to interpret for us while we attempted a mediation, but be peremptorily refused to speak a word. He observed that it was a quarrel between the two chiefs, and he had therefore no right to interfere; nor could all our representations, that by merely repeating what we said he could not possibly be considered as meddling between the chiefs, induce him to take any part in it.
“Soon afterward Drewyer returned from hunting, and was sent to invite Twisted-hair to come and smoke with us. He accepted the invitation, and as we were smoking the pipe over our fire he informed us that according to his promise on leaving us at the falls of the Columbia, he had collected our horses and taken charge of them as soon as he reached home. But about this time Neeshnepahkeeook and Turmachemootoolt (Broken-arm), who, as we passed, were on a war-party against the Shoshonees on the south branch of Lewis’ River, returned; and becoming jealous of him, because the horses had been confided to his care, were constantly quarrelling with him. At length, being an old man and unwilling to live in perpetual dispute with these two chiefs, he had given up the care of the horses, which had consequently become very much scattered. The greater part of them were, however, still in the neighborhood; some in the forks between the Chopunnish and Kooskooskee, and three or four at the village of Broken Arm, about half a day’s march higher up the river. He added, that on the rise of the river in the spring, the earth had fallen from the door of the cache, and exposed the saddles, some of which had probably been lost; but that, as soon as he was acquainted with the situation of them, he had them buried in another deposit, where they now were. He promised that, if we would stay the next day at his house, a few miles distant, he would collect such of the horses as were in the neighborhood, and send his young men for those in the forks, over the Kooskooskee. He moreover advised us to visit Broken Arm, who was a chief of great eminence, and he would himself guide us to his dwelling.
“We told him that we would follow his advice in every respect; that we had confided our horses to his care, and expected he would deliver them to us, on which we should cheerfully give him the two guns and the ammunition we had promised him. With this he seemed very much pleased, and declared he would use every exertion to restore the horses. We now sent for Neesbnepahkeeook, or Cut Nose, and, after smoking for some time, began by expressing to the two chiefs our regret at seeing a misunderstanding between them. Neeshnepahkeeook replied that Twisted Hair was a bad old man, and wore two faces; for, instead of taking care of our horses, he had suffered his young men to hunt with them, so that they had been very much injured, and it was for this reason that Broken Arm and himself had forbidden him to use them. Twisted Hair made no reply to this speech, and we then told Neeshnepahkeeook of our arrangement for the next day. He appeared to be very well satisfied, and said he would himself go with us to Broken Arm, who expected to see us, and had TWO BAD HORSES FOR US; by which expression we understood that Broken Arm intended to make us a present of two horses.”
Next day, the party reached the house of Twisted-hair, and began to look for their horses and saddles. The journal gives this account of the search:—
“Late in the afternoon, Twisted-hair returned with about half the saddles we had left in the autumn, and some powder and lead which were buried at the same place. Soon after, the Indians brought us twenty-one of our horses, the greater part of which were in excellent order, though some had not yet recovered from hard usage, and three had sore backs. We were, however, very glad to procure them in any condition. Several Indians came down from the village of Tunnachemootoolt and passed the night with us. Cut-nose and Twisted-hair seem now perfectly reconciled, for they both slept in the house of the latter. The man who had imposed himself upon us as a brother of Twisted-hair also came and renewed his advances, but we now found that he was an impertinent, proud fellow, of no respectability in the nation, and we therefore felt no inclination to cultivate his intimacy. Our camp was in an open plain, and soon became very uncomfortable, for the wind was high and cold, and the rain and hail, which began about seven o’clock, changed in two hours to a heavy fall of snow, which continued till after six o’clock (May 10th), the next morning, when it ceased, after covering the ground eight inches deep and leaving the air keen and cold. We soon collected our horses, and after a scanty breakfast of roots set out on a course S. 35'0 E.”
They were now following the general course of the Kooskooskee, or Clearwater, as the stream is called, and their route lay in what is now Nez Perce County, Idaho. They have passed the site of the present city of Lewiston, named for Captain Lewis. They have arrived in a region inhabited by the friendly Chopunnish, or Nez Perce, several villages of which nation were scattered around the camp of the white men. The narrative says:
“We soon collected the men of consideration, and after smoking, explained how destitute we were of provisions. The chief spoke to the people, who immediately brought two bushels of dried quamash-roots, some cakes of the roots of cows, and a dried salmon-trout; we thanked them for this supply, but observed that, not being accustomed to live on roots alone, we feared that such diet might make our men sick, and therefore proposed to exchange one of our good horses, which was rather poor, for one that was fatter, and which we might kill. The hospitality of the chief was offended at the idea of an exchange; he observed that his people had an abundance of young horses, and that if we were disposed to use that food we might have as many as we wanted. Accordingly, they soon gave us two fat young horses, without asking anything in return, an act of liberal hospitality much greater than any we have witnessed since crossing the Rocky Mountains, if it be not in fact the only really hospitable treatment we have received in this part of the world. We killed one of the horses, and then telling the natives that we were fatigued and hungry, and that as soon as we were refreshed we would communicate freely with them, began to prepare our repast.
“During this time a principal chief, called Hohastillpilp, came from his village, about six miles distant, with a party of fifty men, for the purpose of visiting us. We invited him into our circle, and he alighted and smoked with us, while his retinue, with five elegant horses, continued mounted at a short distance. While this was going on, the chief had a large leathern tent spread for us, and desired that we would make it our home so long as we remained at his village. We removed there, and having made a fire, and cooked our supper of horseflesh and roots, collected all the distinguished men present, and spent the evening in making known who we were, what were the objects of our journey, and in answering their inquiries. To each of the chiefs Tunnachemootoolt and Hohastillpilp we gave a small medal, explaining their use and importance as honorary distinctions both among the whites and the red men. Our men were well pleased at once more having made a hearty meal. They had generally been in the habit of crowding into the houses of the Indians, to purchase provisions on the best terms they could; for the inhospitality of the country was such, that often, in the extreme of hunger, they were obliged to treat the natives with but little ceremony; but this Twisted Hair had told us was very disagreeable. Finding that these people are so kind and liberal, we ordered our men to treat them with the greatest respect, and not to throng round their fires, so that they now agree perfectly well together. After the council the Indians felt no disposition to retire, and our tent was filled with them all night.”
As the expedition was here in a populous country, among many bands of Indians, it was thought wise to have a powwow with the head men and explain to them what were the intentions of the United States Government. But, owing to the crooked course which their talk must needs take, it was very difficult to learn if the Indians finally understood what was said. Here is the journal’s account of the way in which the powwow was conducted:—
“We collected the chiefs and warriors, and having drawn a map of the relative situation of our country on a mat with a piece of coal, detailed the nature and power of the American nation, its desire to preserve harmony between all its red brethren, and its intention of establishing trading-houses for their relief and support. It was not without difficulty, nor till after nearly half the day was spent, that we were able to convey all this information to the Chopunnish, much of which might have been lost or distorted in its circuitous route through a variety of languages; for in the first place, we spoke in English to one of our men, who translated it into French to Chaboneau; he interpreted it to his wife in the Minnetaree language; she then put it into Shoshonee, and the young Shoshonee prisoner explained it to the Chopunnish in their own dialect. At last we succeeded in communicating the impression we wished, and then adjourned the council; after which we amused them by showing the wonders of the compass, spy-glass, magnet, watch, and air-gun, each of which attracted its share of admiration.”