But in the fifth century, the southern parts of Europe began to be alarmed by the invasion of the Goths, Vandals, Huns and other fierce barbarians from the North. For three centuries, all the fertile provinces of the Roman empire were ravaged by these hardy invaders, the most of whom settled in the countries which they conquered.
These nations, mixing with the natives of the country where they settled, changed or corrupted the primitive language. From the jargon of Celtic and Roman, blended with the language of the Franks, Normans, Burgundians, &c. sprung the modern French. From the mixture of Latin, with the language of the Huns, Lombards, &c. sprung the present Italian. From a similar composition of Latin, with the language of the Visigoths and other northern tribes, and some remains of the Moorish language, left in Spain by the Saracens, are formed the modern Spanish and Portuguese.
In the general desolation, occasioned by these conquests, the island of Britain did not escape. The Saxons, a tribe of northern nations, which inhabited the country now called Denmark, or the shores of the Baltic, now within the Empire of Germany, invaded Britain, soon after the Roman legions had been called home to defend the Empire against other tribes of barbarians. It is said the Saxons were at first invited to assist the Britons against the inroads of the Picts or Scots, and that having defeated the invaders, they were tempted, by the fertility of the soil, to remain in the island, and afterwards took possession of it for themselves.
But whatever was the first cause of their leaving their native country, it is certain, that numerous bodies of adventurers, at different times, went over and seated themselves in the island. They did not cease till they had possessed themselves of all the fertile and cultivated parts of England. The universality of the conquest is demonstrated by the total change of language; there being no more affinity between the Saxon or English, and the ancient British, than between any two languages of Europe.
The British however was not lost. The brave inhabitants, who survived the liberty of their country, and could not brook the idea of living with their conquerors, retired to the countries within the mountains on the west of the island, now called Wales and Cornwall, where they maintained their independence for many centuries, and where their language is still preserved. The Welsh and the Cornish therefore are the purest remains of the primitive Celtic language.
To these we may add the Armoric, or language of the Bas Breton, on the coast of France; the inhabitants of which are genuin descendants of the old Britons. The time and occasion of this settlement in France are not certain. Perhaps a body of Britons were driven thither by the Saxon conquest of England; or what is more probable, as it is a tradition among the people, the Armoricans are the posterity of some British soldiers, who had been in the Roman army when it was called to Italy to defend the empire, and on their return, being informed that the Saxons had taken possession of their native country, seated themselves on the opposite coast of France.[13]
But whatever was the cause of the settlement, the language of the people is the old British or Celtic; for altho they must have been separated from their countrymen about twelve or fourteen hundred years, yet there is such an affinity still between the Welsh and the Armoric, that the Welsh soldiers, who passed thro Brittany in a late war,[14] could converse familiarly with the inhabitants. If any other proof than this were necessary to convince the reader, we might mention the name of this province, Brittany, and produce a long catalogue of Armoric words, collated with the Welsh and Cornish.
One would think that the Irish, by reason of their vicinity to England, would have spoken the same language; yet it is found that the old Irish tongue has very little affinity with the Welsh. Sir William Temple asserts[15] that the Erse, or Caledonian language, and the old Irish, which are radically the same, and spoken also on the Isle of Man, have no affinity with any other language now spoken. But the celebrated Lluyd and others, who have been more critical in their investigations of this subject, maintain that the Irish has a real affinity with the Cambrian or British. They further show that many names of places in S. Britain, the meaning of which is lost in the Welsh, can be explained only by words now extant in the Irish and Erse. This is a sufficient proof of a common origin.[16]