FISHER LANE AND GREAT BRIDGE
Throughout these two hundred years—years of Renaissance, of Reformation, of Revival, of Revolution—Cambridge poured forth an unending stream of men destined for the highest places in church, in state, in scholarship, and in letters. Coverdale, Fox, Ridley, Latimer, Cranmer, Gardiner, Parker, Grindal, Whitgift, Bancroft, Andrews, Cosin, Williams, Taylor, Stillingfleet, Sancroft, Tillotson, Tenison are her divines; and of the seven "nonjuring" bishops, five, including the Primate, were Cambridge men. The Protector Somerset, Cecil the great Lord Burleigh, his kinsman of Salisbury, Walsingham, Essex, Fulke Greville, Sir John Harrington, Chief Justice Coke, Sir Nicholas Bacon and his son Francis, Lord Verulam (commonly but wrongly styled Lord Bacon), Sir William Temple, Oliver Cromwell are figures which are painted large upon the canvas of history; and in a dark corner are inscribed the names, at once famous and infamous, of Judge Jeffreys and Titus Gates. The lists of Cambridge scholars, poets, and prose writers of this age is no less remarkable. Roger Ascham, Sir John Cheke, Sir Thomas Smith, Jeremy Taylor, Thomas Fuller; the poets Spenser, Harvey, Marlowe, Greene, Fletcher, Ben Jonson, Heywood, Andrew Marvell, Milton, Cowley, Donne, Dryden, Herbert, Herrick, are names likely to live so long as the English language be spoken. Among Cambridge antiquaries we find the names of Stowe, Leland, and Strype. In medicine Cambridge was the foremost English school, and the names of Caius, Butler, Gilbert, and Harvey have a permanent place in the history of that Faculty. Three celebrated men of letters—Shirley, Lodge, and Lilley—migrated from Oxford to Cambridge. Wolsey, when he founded in Oxford his Cardinal's College—now styled Christ Church—came to King's College and King's Hall in Cambridge for many of his first Fellows. A Cambridge College, Pembroke, gave no fewer than four Heads to Oxford Houses during the latter half of the sixteenth century; and of this same College was Bishop Fox, the founder of Corpus Christi College in Oxford, and of two professorships there. In the New World, with the names of "the Pilgrim Fathers", are remembered those of Hooker of Peterhouse, of Eliot the "Indian Apostle" who took his degree in 1622, and of John Harvard of Emmanuel, the founder of America's oldest House of Learning. Horrocks and Flamsteed, the astronomers, founded a Cambridge School of Astronomy which has since taken the foremost place in the development of that science.
The Cambridge of our own day contains much that is reminiscent of those two hundred years. During the sixteenth and seventeenth centuries academical dress settled itself into the form in which for the most we now see it. But something has come down to us of even earlier days. Cambridge is not unjustly proud of the fact that, unlike Oxford, the shape of its hood has remained practically unaltered since the fourteenth century. A notable mediæval garment still worn at Cambridge, and not elsewhere to be found, is the Cappa Clausa or "closed cope", used by the Vice-Chancellor and by certain Doctors of Divinity, Law, and Physic on special occasions. It is of scarlet cloth with an ermine hood and trimmings. It must not be confused with the scarlet gowns worn by all doctors in the several Faculties on gala days. Over the gate of Queens' College the curious may see a rude representation of a doctor so robed; but a really fine example of this dress as worn in the sixteenth century may be seen on the brass to the memory of John Argentein, D.D., M.D. (1507), in King's College Chapel. It was during the sixteenth century that the present style of M.A. gown and that of the Law gowns worn at Cambridge by Doctors of Laws and in the Courts by King's Counsel came into use. The style is fundamentally that of the ordinary walking dress of a notable of the end of the fifteenth century. A robe of this kind, as an over-garment, obtained all over Europe during the succeeding hundred years, and it would appear to have been Italian in origin. An example of the academical form of this garment may be seen on a brass at Croxton in Cambridgeshire, where is represented the figure of one Edward Leeds, LL.D., a Master of Clare Hall, who died in 1589. The strings now worn on all Cambridge gowns would seem to have come into general use about this time. In early times gowns were "closed" garments, and were put on over the head; and after it became lawful to wear them open in front, strings were used to tie the gown across the breast, and they were so worn until quite recently. Three other survivals of the costume of this later period may be noted. They are all peculiar to Cambridge. For example, the Proctor assumes on certain occasions an upper garment called a "ruff". Over this he wears his hood in the ordinary way. On certain other occasions, however, he must wear his hood "squared", that is, so folded that it presents the appearance of a large square cape. The method of arranging this dress has been handed down, as has a pattern "ruff", from Proctor to Proctor; but nowadays the repositories of such traditions are more often the Proctors' men, who, in these matters, perform the offices which judges expect of their clerks. The full dress of a Proctor's man—or "bull dog", as he is vulgarly called—is picturesque enough, for it is of a seventeenth-century pattern and consists in a long blue cloak studded with brass buttons. With this he carries a halberd. The Chancellor or Vice-Chancellor in procession is always preceded by two graduates, of M.A. standing at least, who are styled Esquire Bedells. The maces which these gentlemen carry on such occasions were given by George Villiers, Duke of Buckingham, the favourite of James I. The Duke was elected Chancellor of the University by the narrow majority of five votes. Another old custom, full of associations for Cambridge men, is the ringing of Curfew at Great St. Mary's Church. The University bell rings the Curfew nightly from nine of the clock till ten minutes past the hour. The date of the month is also struck by one of the same peal of bells. More curious, however, is the fact that the service, or, more properly speaking, the "office" of Compline, is commemorated at Trinity Hall by the ringing of a bell there nightly at ten o'clock.
Many echoes of those "Disputations" which in mediæval times took the place of examinations may be followed in the Cambridge of to-day. The office of "Moderator" is with us still; Junior and Senior "Sophisters" are those who are on the road to becoming "Questionists"; and "Wranglers" are those who issue with honours from the supposed contest. A person qualifying for a medical degree when reading or submitting his finished "Thesis" is said to "Keep an Act" (i.e. a Disputation) for that degree. The origin of the word Tripos is not yet settled. Perhaps it derived itself from some sort of stool. Anyhow, by the middle of the eighteenth century, the Tripos had come to mean a sheet of paper upon one side of which were printed the names of those who had attained Honours in the Mathematical School, whilst upon the other was a copy of Latin Verses. Sheets of this Tripos paper were thrown by the Moderators from the gallery of the Senate House into the crowd assembled below. But until this same century was some way advanced another set of verses, usually very scurrilous in character, were recited by a sort of University Buffoon, who came also to be called "The Tripos". Licensed revellers were well-known institutions in both Universities throughout the Middle Age; but it was not until this Tripos fellow had been the subject of many scandals, protests, and warnings, that he was finally abolished.
The history of the English Universities in the eighteenth century has yet to be written; and though much material for such a history is accessible to the humblest enquirer, it is not possible in so short an essay as the present to do more than touch—and that very lightly—upon the salient features of Cambridge life during this, perhaps the most diverting period of the University's existence.
It is still fashionable to believe the Church and both the Universities to have passed the whole of these hundred years in a species of post-prandial slumber. Colleges are said to have become mere port-drinking societies; and the daily life of the Cathedral Chapters has been described quite as tersely and as disobligingly by numerous writers. Truly, the manners of the time were not over nice; but the impartial student of morals can well trace throughout the century a steady, if slow, revival from that dire sort of profligacy which marked the social life of the Stuart period. For the first time since the age of the Tudors, English architecture and the other arts not only revived, but attained the dignity of a conscious and coherent style. Gainsborough, Romney, Reynolds took the place once filled by such as Lely. Wren, Hawksmoor, Vanbrugh, Adam gave to many an English building a fame which has not been confined to these islands. An intelligent taste in furniture, plate, porcelain, and fabrics became almost general in decent society. Music was widely cultivated, and literary effusions which did not conform, however dully, to the accepted models of the day found neither publisher nor reader.
Every merit and, it must be admitted, every demerit of the age is observable in the life of the University during these hundred years. Certainly there was a prodigious decay in University ceremonial, and the antiquaries shook their heads not perhaps without reason. Poor Hearne, noting the first Shrove-Tuesday morning on which the ancient "Pancake bell" did not ring in Oxford, ventured upon the aphorism: "When laudable old customs alter, 'tis a sign learning dwindles". Baker, Cole, and Gunning at Cambridge were doomed to see many cherished quaintnesses pass from the daily life of the academy. The ceremonies attending the Creation of Doctors in the several Faculties were gradually shorn of their symbolic splendour. These had involved in each case the use of a Ring and a Book. A candidate for a Doctorate in Law might be seen at such times to engage in a whispered colloquy with the Professor of his Faculty. This, perhaps the most picturesque and most formal part of the ceremony of Creation, was known as "solving a question in the ear of the Professor". Good Master Gunning could not have failed to take pleasure in the circumstances which attended the University Sermon on Tuesday in Holy-week. On this day the sermon was preached, not in Great St. Mary's, but in the Anglo-Saxon Church of St. Benet. Before the sermon the preacher was directed to say: "John Meer, Esquire Bedell, long since of this University, gave a tenement situate in this parish; in consideration whereof the sermon is here this day. He left a small remembrance to the officers of this University provided they were present at the Commemoration; and was also not unmindful of the poor in the Tolbooth and Spittal-house." At the conclusion of the sermon a distribution was made of this "small remembrance". It worked out at three shillings and fourpence for the preacher, sixpence for the Vice-Chancellor, and fourpence each for the other dignitaries. A disbursement of three shillings covered the other part of this amiable bequest!
