From Waterford up through Kilkenny in the sunshine, wondering to see hay
still being cut in September. Heard no word of Kilkenny black coal or
Kilkenny marble and passed on to Bagenalstown in Carlow and up through
Kildare to Dublin.
The days were passing so swiftly away that there was but a little time to see Dublin sights; the question was, therefore, what to see and what not to see. Owing to the kindness of Miss Leitch, an art student, I had the privilege of half an hour in the Academy. Having so little time I spent it all before Maclise's picture of the marriage of Strongbow and Princess Eva and in a small way understood how a great painter can tell a story. The museum of Irish antiquities was the next place. I wanted to see the brooch of Tara and saw it, but I was not prepared to see so many reliques of gold and silver telling their own tale of the grandeur of the native rulers of the Ireland of long ago. The ingenuity shown in the broad collars of beaten gold which made them be alike fitted for collar or tiara was surprising. The shape of the brooches and cloak clasps are so like the Glenelg heirlooms which I saw in Glengarry families that the relationship between the clans of the Highlands and the Irish septs is quite apparent. There was quite a large room entirely devoted to gold and silver ornaments. One side was given up to gold collars, neck ornaments, bracelets, armlets and cloak clasps, all of gold. There was another cabinet of rings of various kinds. Some of the rings and bracelets are quite like modern ones. Saint Patrick's bell was another object of great interest to me. It was plain and common-looking, evidently for use, shaped a good deal like a common cow bell. I liked to think how often it had called the primitive people to hear God's message of mercy to them from the lips of his laborious messenger. Beside it stood the elaborate case which the piety of other ages manufactured for the bell. It is such an easy matter to deck shrines and garnish the sepulchres of the righteous when they are gone past the place where the echoes of man's praise can reach. It is easier than hearing and obeying the message which they carry. We were given a powerful magnifying glass to inspect the workmanship of the shrine that held the bell, but my thoughts would turn back to the plain common-looking bell itself. Still I did admire the exquisite workmanship of the shrine, which could only be fully appreciated when seen through the magnifying glass. It required the magnifying glass also to fully bring out the richness of the delicate tracery on the brooch of Tara. There were in another room quite a number of short swords of cast bronze similar to the one presented to me in Mayo. Some of them had been furbished up till they looked like gold. There were some specimens of the bronze chain mail used by the ancient Irish, and the foot covering, which they wore a good deal like Indian moccassins, answering exactly to the description given by Scott in the notes to the Lady of the Lake, of the kind of brogans of the dun deer's hide which shod the fleet-footed Malise, messenger of the fiery cross. There was also a woollen dress found in a bog, which was exactly shaped like a modern princess dress. I was sorry I had only one poor sixty minutes to carry off all my eyes could gather up in that time of these reliques of ancient Ireland. I would recommend any one who cares for the ancient history of Ireland to study these records of the past. What we see affects us more than what we hear.
DUBLIN—HOME AGAIN.
To my friend, Councillor Leitch, one of the many successful men who have migrated from the Moravian settlement of Grace Hill, I had expressed a wish to see the face of Jonathan Pim, the landlord of whose goodness I heard so much in the neighborhood of Clew Bay. Through Mr. Leitch's kindness I obtained a seat in the gallery of the round room of the Mansion House where the meeting was held to consider the advisability of holding an exhibition of Irish manufactures. It was expected that I should see Mr. Jonathan Pim at this meeting, but he was not there; he was represented by his son. It was something for my backwoods eyes to be privileged to see this grand room, built, I hear, for the reception of His Gracious Majesty King George the Fourth when he made his visit to Ireland, called the "Irish Avatar." At one side of the round room was a sort of dais, on which was a chair of state that, I suppose, represented a throne. Round the gallery were hung shields, containing the coats-of- arms of the worshipful the Lords Mayor of Dublin. The chair was occupied by the present Lord Mayor, a very fine-looking gentleman who became his gold chain of office well.
The day before I had been taken by Mrs. Leitch to an academy of arts and industry. For some reason of alterations and repairs there was no admission beyond the vestibule. In this entrance hall were specimen slabs and pillars of all the Irish marbles, which were there in as great variety as in Shushan the palace. There was the marble of Connemara in every shade of green, black marble of Kilkenny, red marble of Cork, blue credited to Killarney, I think, and many, many others. I think there was hardly a county in Ireland unrepresented. I do think that among all this wealth of marbles the Irish people might gratify their most fastidious taste without sending to Italy. I saw a good many productions of Irish industry, but they seem always confined to the localities which produce them. You see things in shop windows ticketed Scotch and English, but, until this new movement began, nothing marked Irish. Yet Limerick laces might tempt any fine lady, as well as Antrim linens and Down damasks. There is also Blarney tweed of great cheapness and excellence, Balina blankets, and the excellent Claddagh flannel.
If there were enterprise as well, and a desire to patronize home industries, I think the chimneys of factories now silent and idle might smoke again. I particularly noticed in every corner of Ireland where I have been that where I saw the tall chimneys of factories in operation I did not see barefoot women with barefoot asses selling ass loads of turf for threepence.
I left Dublin—really, I may say, an almost unseen Dublin—behind me and turned my face Belfastwards.
Drogheda is the last place of which I have taken any notes. I was a day or two there. In fact I was more than a few days, but was confined to my room by a severe neuralgia most of the time. There is a fine railway bridge here, lofty enough for schooners to sail under. The land on both sides of the river is like a garden, and is devoted to pleasure grounds in the usual proportion. I was wishful to see the very spot on the banks of the Boyne where James and William fought for a kingdom long ago. As I looked at the fair country checked off into large fields by green hedges, at the waving trees of enclosed pleasure-grounds, I recalled King William's words about Ireland, "This land is worth fighting for," and I thought he was right.
The Boyne is but a small river, no wider than the Muskrat at Pembroke, but deep enough to carry schooners a little way up. There is a canal beside it, and it was full of barges carrying coal and other things. Near to Drogheda town, in the suburbs, is a bridge over the Boyne. I crossed it looking for the locality of the battle. Meeting a clerical- looking gentleman, I enquired if he could point out to me where the battle of the Boyne was fought. This gentleman, who was a Franciscan friar, directed me to keep along the road by the river bank, when I would come to another bridge and the monument beside it. "It stands there a disgrace to Drogheda and a disgrace to all Ireland," he said. He showed me the new Franciscan church, a very grand cut stone building. There is also a Dominican church, and an Augustinian, besides two others, and there was the foundation stone of still another to the memory of that Oliver Plunket, Catholic archbishop and primate of Ireland, put to death in the time of Titus Oates. I was informed that the proportion of Catholics to Protestants in Drogheda is six to one.
Walking through Drogheda on market day I did not see one barefoot woman in the crowd; all were pretty well dressed and well shod. The asses were sleek and fat, shod and attached to carts. How different from Ramelton, Donegal, Manor Hamilton, Leitrim, Castlebar or Mayo, where straw harness, lean asses and hungry, barefoot women abound. The land is good round Drogheda, and there is manufacturing going on. This makes the difference.