The next day he travelled by train to Cairo. The new moon was just appearing in the evening sky when he found himself nearing the Iretons' ancient Mameluke mansion. With the absence of all tourists and European life, the mediaeval city seemed to Michael so Biblical that he would not have been astonished if he had come across the city magistrates, sitting apart in conclave to hear the witnesses of the new moon's appearance and settle the time. He could picture the scientific men in their midst, making their astronomical calculations, and judging whether the testimonies agreed with their calculations. If they did, the president of the assembly proclaimed the new moon by the sound of a trumpet, and set open the gate of Nicanor, the great eastern brazen gate of the temple.
But instead of the trumpet proclaiming the new moon, Michael heard the sonorous cries of the mueddin, calling out the hour of Moslem prayer from the galleries round the tall minarets, which rose from the city like the lotus-headed columns of ancient Egypt. All the large mosques in Cairo are open from daybreak until two hours after sunset. The great university-mosque of el-Azhar would, Michael knew, remain open all night, all but one small portion, the principal place of prayer.
When he reached the Iretons' house, he rang the bell at the door of the outer courtyard. The Nubian who was stretched out on the mastaba behind it did not trouble to rouse himself. Let the fool ring—surely everyone knew that his master and mistress were not living in the city in this weather, when they had a beautiful mansion in the cool oasis to go to?
Michael rang again, but even as he rang his heart was beginning to sink; he knew that no servant would have kept a guest waiting behind the big door if his master was at home; it was his one and only duty to guard it and admit visitors. The second time he rang, he did it so emphatically that the noise vibrated through the courtyard.
A moment later Michael heard a movement. The bar was lifted from its iron hooks, the door was grudgingly opened, and a black face, with thick lips and goggle eyes, was thrust out. In a great many more words than were necessary the Nubian told the anxious Michael that his master and mistress were away from home; they were in the country; the house was closed and would not be opened until October.
When Michael urged him for more particulars, as to the precise address of his master, the effusive Nubian became as close as a sphinx. His duty to his master forbade him giving any information to strangers at the gate; he only retained the post because he could be trusted.
As Michael looked into the deserted courtyard, its sense of romantic isolation was as affecting as the desolation of the Valley had been. It seemed to him as if all his friends were dead, as if he was the sole survivor of his generation and civilization. The native city, bathed in the mystery of the falling night and the secrets of its great age, lay behind him. It, too, was a world which had outlived its civilization, a relic of the Middle Ages, as lonely as his own soul.
Mechanically he bade the Nubian good-night; the half-piastre which he dropped into the pink palm of his black hand brought down blessings on his unbelieving head.
He wandered aimlessly on. He was very tired and absolutely friendless; he had no place or part in the city, whose arteries were throbbing with the prayers and praise of an infinite variety of Oriental peoples, peoples whose countries were separated by oceans and continents, joined in one vast brotherhood in Islam. He felt miserably alone, a homeless and friendless alien.
At the hour which follows sundown Egypt has always new secrets to reveal. On this night of the new moon, the late afterglow of the summer sun spread an opal haze, flame-tinted and milky, over the sin-soiled city of the Caliphs. It descended from the heavens like a veil of righteousness.