Michael wondered if he was mad or dreaming. To believe a single word of the mystic's advice seemed rank folly; but here again he was brought face to face with a fact stranger than fiction. This African had spoken of a King who had been God's messenger before the days of Moses and Christ. He was totally without learning, except in the Koran; he was ignorant of the existence or personality of the great heretic Pharaoh: of Egyptian history he knew nothing. Yet what he had said and visualized fitted in with Michael's theory and belief that Akhnaton had buried a great hoard of gold and jewels near his capital of Tel-el-Amarna. Nor was Michael alone in his belief in this theory.
As the gate of the university court was closed behind him, Michael took a last look at the wonderful scene.
Groups of woolly-haired Africans, as black as the basalt tablets in the museum, were seated on the floor of the white marble court. Some were eating their frugal meal; some were lying on their backs resting; while others were lost in prayer. Here and there a tall sheikh or a professor was standing talking to a group of students, seated on the ground at his feet, his flowing robes and majestic turban proclaiming the distinction of his calling. Not one of the professors or teachers received a penny for their services; the most learned men in Egypt offered their services free. The idea and theory of the institution is beautiful and elevating.
Yet Michael knew that to Freddy the whole thing was a waste of time and an antediluvian affair. In the matter of education, the modern Egyptian would have been left hopelessly behind in the progress of the world, but for the Government schools instituted under the British occupation. These men at el-Azhar were learning nothing which could ever serve to put one penny into their pockets.
He could hear Freddy repeating his favourite words of a great modern writer, "I should always distrust the progress of people who walk on their heads. I should always beware of people who sacrifice the interests of their country to those of mankind."
Freddy had thrown the words at Michael's head hundreds of times when he had given expression to his Utopian ideas of oiling the world's creaking hinges, of preventing his predicted world-wide disaster. Michael always considered that the whole of what was termed the civilized world was "walking on its head," that only vanity could blind those who ruled and governed, only arrogance could hide the fact that the seats of the mighty were tottering.
Freddy did honestly distrust people "who walked on their heads," yet Michael thought that he would surely still more distrust the people who did not walk according to their consciences, people who lived the lives marked out for them by others, by the conventions of the world.
This old man, in his dark cell, nursed in the very bowels of Islam, had achieved his heart's desire. He had fulfilled the purpose of his life, a purpose which to Freddy seemed useless and wasteful. That was another question. He had left a life of endless toil under the tropical sun of primitive Africa for what to Freddy would have seemed a mad purpose—to walk to Cairo and spend the last few years of his existence in the silent contemplation of God.
As he thought of the man's former life, Michael could hear his sonorous voice chanting the name of Allah in a hundred beautiful forms, as his bare brown limbs followed in the slow footsteps of a lean white camel round and round a native well.
Truly, perseverance can work miracles. Faith had moved mountains, for God had sent this pauper at the well means whereby he was to achieve his life-long prayer. Michael had been allowed to cross his path. This penniless African had never doubted, he had trusted in Allah. Conflicting doubts and arguments had delayed Michael. He had drifted, one day urged by the unconquerable voice, the next cut off from his purpose by the advice and companionship of prosperous friends. He felt that his faith would move no mountains, his perseverance perform no miracles.