But are we to assume that the extension of a European nation's authority overseas can never be worth while; or that it could, or should, never be the occasion for conflict between nations; or that the rôle of, say, England in India or Egypt, is neither useful nor profitable?
In the second part of this book I have attempted to uncover the general principle—which sadly needs establishing in politics—serving to indicate clearly the advantageous and disadvantageous employment of force. Because force plays an undoubted rôle in human development and co-operation, it is sweepingly concluded that military force and the struggle between groups must always be a normal feature of human society.
To a critic, who maintained that the armies of the world were necessary and justifiable on the same grounds as the police forces of the world ("Even in communities such as London, where, in our civic capacity, we have nearly realized all your ideals, we still maintain and are constantly improving our police force"), I replied:
When we learn that London, instead of using its police for the running in of burglars and "drunks," is using them to lead an attack on Birmingham for the purpose of capturing that city as part of a policy of "municipal expansion," or "Civic Imperialism," or "Pan-Londonism," or what not; or is using its force to repel an attack by the Birmingham police acting as the result of a similar policy on the part of the Birmingham patriots—when that happens you can safely approximate a police force to a European army. But until it does, it is quite evident that the two—the army and the police force—have in reality diametrically opposed rôles. The police exist as an instrument of social co-operation; the armies as the natural outcome of the quaint illusion that though one city could never enrich itself by "capturing" or "subjugating" another, in some unexplained way one country can enrich itself by capturing or subjugating another.
In the existing condition of things in England this illustration covers the whole case; the citizens of London would have no imaginable interest in "conquering" Birmingham, or vice versa. But suppose there arose in the cities of the North such a condition of disorder that London could not carry on its ordinary work and trade; then London, if it had the power, would have an interest in sending its police into Birmingham, presuming that this could be done. The citizens of London would have a tangible interest in the maintenance of order in the North—they would be the richer for it.
Order was just as well maintained in Alsace-Lorraine before the German conquest as it was after, and for that reason Germany has not benefited by the conquest. But order was not maintained in California, and would not have been as well maintained under Mexican as under American rule, and for that reason America has benefited by the conquest of California. France has benefited by the conquest of Algeria, England by that of India, because in each case the arms were employed not, properly speaking, for conquest at all, but for police purposes, for the establishment and maintenance of order; and, so far as they achieved that object, their rôle was a useful one.
How does this distinction affect the practical problem under discussion? Most fundamentally. Germany has no need to maintain order in England, nor England in Germany, and the latent struggle therefore between these two countries is futile. It is not the result of any inherent necessity of either people; it is the result merely of that woeful confusion which dominates statecraft to-day, and it is bound, so soon as that confusion is cleared up, to come to an end.
Where the condition of a territory is such that the social and economic co-operation of other countries with it is impossible, we may expect the intervention of military force, not as the result of the "annexationist illusion," but as the outcome of real social forces pushing to the maintenance of order. That is the story of England in Egypt, or, for that matter, in India. But foreign nations have no need to maintain order in the British Colonies, nor in the United States; and though there might be some such necessity in the case of countries like Venezuela, the last few years have taught us that by bringing these countries into the great economic currents of the world, and so setting up in them a whole body of interests in favor of order, more can be done than by forcible conquest. We occasionally hear rumors of German designs in Brazil and elsewhere, but even the modicum of education possessed by the average European statesman makes it plain to him that these nations are, like the others, "too firmly set" for military occupation and conquest by an alien people.
It is one of the humors of the whole Anglo-German conflict that so much has the British public been concerned with the myths and bogies of the matter that it seems calmly to have ignored the realities. While even the wildest Pan-German has never cast his eyes in the direction of Canada, he has cast them, and does cast them, in the direction of Asia Minor; and the political activities of Germany may centre on that area, for precisely the reasons which result from the distinction between policing and conquest, which I have drawn. German industry is coming to have dominating interests in the Near East, and as those interests—her markets and investments—increase, the necessity for better order in, and the better organization of, those territories increases in corresponding degree. Germany may need to police Asia Minor.