We fully agree with him, for there are but few instances in all history of baser ingratitude. One reason why De Soto made the princess his prisoner and carried her with the expedition was to use her influence in controlling the Indians along his line of march. In fact, the Indians of Florida, Mexico and Peru were so loyal and devoted to their rulers that they often refrained from attacking the Spaniards, lest they should imperil their lives. It was true in this case that the Indians not only did not attack the invaders while the princess was with them, but at her command they supplied them with guides to conduct them through the wilderness, porters to carry their extra baggage and provision as it was needed along the route through her domain.
But had the Spaniards treated the princess and her people kindly and with justice all this would have been done from motives of hospitality and good will. Kindness begets kindness even among savage races.
De Soto did not accept the spirit of the letter from the noble Isabella, in which she wrote, "I will no longer persevere in this invasion of the lands of others which is always plunging me more and more deeply into difficulties." Instead of this he followed the infamous example which Pizarro, in Peru, and Cortez, in Mexico, had set him. There is nothing whatever to justify his action, as it was alike cruel, dastardly and unnecessary.
After being dragged a prisoner in the Spanish army for two or three weeks and covering a distance of about three hundred miles, she found an opportunity to escape from her treacherous and brutal captors. Passing one day through a thick forest she and her attendants suddenly darted from the train and disappeared. De Soto never saw her or heard from her again, though every effort was made to recapture her, partly because of the casket of splendid pearls which one of her attendants carried off with her. Undoubtedly a band of her warriors were in rendezvous there to receive her.
The historian of Florida, Garcilasode la Vega, terminates his account of this princess by declaring that she possessed a truly noble soul and was worthy of an empire. Shame for his country-men has induced him to suppress all mention of the brutal indignity to which she was subjected by De Soto, and for which, as a Castilian knight, he deserved to have been deprived of his spurs. The Portuguese narrator who accompanied the expedition states the facts too circumstantially to leave us in any doubt about the matter, and the noble and generous Cofachiqui is to be numbered among those who suffered by trusting to the honor and justice of the plunderers of the New World.
Again quoting from Joel Chandler Harris (Uncle Remus), we feel moved to say that "De Soto's expedition was organized by the spirit of greed. It spread desolation wherever it went and it ended in disaster and despair. De Soto himself found a grave in the waters of the Mississippi, and the survivors who made their way back home were broken in health and spirit."
An attempt has been made to throw a halo of romance over the march of the Spaniards through the wilderness of the New World, but there is nothing romantic or inspiring about it. It was simply a search for riches in which hundreds of lives were most cruelly sacrificed and thousands of homes destroyed.
The only permanent good which resulted from it was the discovery of the Father of Waters and this noble, Indian Princess Cofachiqui.