In telling this experience while on a visit to Boston, one of Mr. Livingston's friends asked him why he did not sue the Indian.

"What," he exclaimed, "sue Tiger-Tail? Sue a man who ain't got nothing but a shirt? What would I get? The shirt?"

INDIAN ETIQUETTE.

The Red Man and Helper, published by the students at the Carlisle (Pa.) Indian School, has this to say on Indian etiquette: "It was an actual desire for information and no attempt to be funny that a boy in looking up from reading about 'squaw men' asked if the white women who marry Indian men were called 'buck women.' We could not answer why they were not. Such a name would be no more insulting to a woman than the first appellation is to a man. All Indian women are no more squaws than white women are wenches. The name squaw emanated from 'squa,' an Indian word of a Massachusetts tribe meaning woman, but it has since come to be used commonly by illiterate people for Indian women of any tribe. No educated or refined people use the words 'squaw' or 'buck,' and we advise our students when they hear them not to pay any attention to the speaker, but to mark him or her down in their minds as a person of low breeding."

DOLL AVERTED WAR.
KINDNESS TO APACHE CHILD PREVENTED TROUBLE WITH THE INDIANS.

A doll once averted a war with redskins. An American general was trying to put a band of Apaches back on their own territory, from which they had persisted in breaking out, but could not catch them without killing them, and that he did not wish to do.

His men captured a little Indian girl and took her to the fort. She was quiet all day, but her beady black eyes watched everything. When night came, however, she broke down, just as any white child would have done. The men tried in vain to comfort her, but finally the agent borrowed a beautiful doll from an officer's wife, which had belonged to her little daughter, and promised the Apache girl that she could have it if her sobs ceased. She then fell asleep.

When morning came the doll was clasped in her arms. Eventually the little Apache girl, with her doll, was sent back to her people. When the child reached the Indians with the doll in her chubby hands it made a great sensation among them, and the next day the mother came with the child to the post. She was hospitably received, and through her the tribe was persuaded to move back to its own territory.

MOVING PICTURES AMAZE THE INDIANS.

Burton Holmes, the lecturer, visited the home of the Moki Indians in Arizona to witness the weird snake-dance, which those Indians have practiced at intervals for centuries. While near the home of the Mokis he set up his moving picture machine and made a film showing Apache Indians and cowboys in horse races and in feats of daring while on horseback. The film was developed and proved to be excellent. A year later Mr. Holmes visited the same region again and one night gave an exhibition for the benefit of the natives. The Indians observed the pictures which Mr. Holmes threw on the screen, which was stretched on the side of a store building, with stolidity, and made no comment until the moving picture machine was started and the film made in the neighborhood a year before was thrown on the screen.