The New Racism

For several years the fate of the Southern Negro hung in the balance. With home rule restored, the South, so it seemed, had achieved its goals. Bourbon whites, the remnant of the plantation aristocracy, dominated the Southern Democratic party and through it controlled state and local governments. There was a growing discontent among small farmers who wanted the state governments to alter the tax burden and interest rates in their favor. Largely spearheaded by the Populist movement, Negro and white farmers came to see that their interests were identical. The Southern Farmers' Alliance grew rapidly, and it encouraged the formation of the colored farmers' organizations with which it was closely allied. In Georgia, Tom Watson led the attempt to form a coalition between Negro and white farmers against the interests of the conservative white aristocracy. Hopes for a genuinely popular government and for a society free from racial tension reached a high level.

Unfortunately, some Negroes continued to back the Democratic party. House servants had always felt close to the gentry, and many of them remembered that poor white farmers had always been particularly prejudiced against them. In turn, conservatives deliberately encouraged racial hatred in order to drive a wedge between poor whites and Negroes within the rising Populist movement. It became evident to both Democrats and populists that the Negro vote had become the deciding vote in many states. White farmers and white aristocrats both felt uneasy over this state of affairs.

The result was widespread agreement to systematically and legally eliminate Negroes from politics altogether. State constitutions were either amended or rewritten. Literacy tests and poll taxes became standard devices for limiting Negro voting. The "understanding test" required a citizen to interpret a portion of the state constitution to the satisfaction of the registrar. The severity of the test varied invariably with the color of the applicant. The "grandfather clause" prohibited those whose ancestors had not voted from exercising the franchise. Because slaves had not voted, their descendants were disqualified. Although the Fifteenth Amendment had been designed to guarantee the vote to the ex-slave, the South now evaded it. Although both major parties complained about this disenfranchisement and condemned it as being unconstitutional, neither party took any action. The Supreme Court also played an important part in restricting the freedom of freedmen. In 1883 it declared the 1875 Civil Rights Act to be unconstitutional. This act had made it illegal for individuals to discriminate in public accommodations. Although it had never been enforced, the court's decision nevertheless, came as a setback, because it was the signal to the South that through Jim Crow legislation Negroes could be kept in "their place." Under slavery there had been considerable social contact between the races. Segregation as a social system was begun in the North prior to the Civil War, but, during the last two decades of the nineteenth century, Southern states made it a legal requirement. Its relentless growth is carefully outlined by C. Vann Woodward in his book The Strange Career of Jim Crow. Finally the South developed two societies with two sets of institutions: separate railroad cars, separate waiting rooms, separate wash rooms, separate drinking fountains, separate hospitals, separate schools, separate restaurants, separate cemeteries and, although there was only one judicial system, separate Bibles for taking oaths.

In 1896 the Supreme Court gave its blessing to the Jim Crow system. Plessy, a Louisiana mulatto, insisted on riding in the white car on the train. He was arrested and found guilty of violating the state statute. He appealed to the U. S. Supreme Court, but it upheld his conviction by claiming that "separate but equal" facilities were not a violation of his rights. Because the court did not define what it meant by equal and did not insist on enforcing that equality in concrete terms, its decision was, in fact, a blatant justification for separate and inferior facilities for Negroes.

Segregation was accompanied by a new wave of race hatred. White Americans came to believe that all Negroes were alike and therefore could be treated as a group. An identical stereotype of the Negro fixed itself on the white mind throughout the entire country. If the Northerner hated this stereotype somewhat less than did the Southerner, it was only because the number of Negroes in the North was considerably smaller. At the end of the century only two percent of the total number of Afro-Americans was to be found in the North. The great northern migration had not yet begun.

Both the Northern press and the genteel literary magazines contained the same vulgar image of the Negro which was to be found in openly racist communities in the South. Whether he appeared in news articles, editorials, cartoons, or works of fiction, he was universally portrayed as superstitious, stupid, lazy, happy-go-lucky, a liar, a thief, and a drunkard. He loved fun, clothes, and trinkets as well as chickens, watermelons, and sweet potatoes. Usually he was depicted as having been a faithful and loving slave before Emancipation, but, unfortunately, he was unable to adjust to his new freedom News stories and editorials referred to Negroes in slanderous terms without any apparent sense of embarrassment. Phrases like "barbarian," "Negro ruffian," "African Annie," "colored cannibal," "coon," and "darkie" were standard epithets. Whenever blacks were depicted in cartoons or photographs, the stereotype presented them as having thick lips, flat noses, big ears, big feet, and kinky woolly hair. News items concerning those involved in criminal activities almost always identified them by color. This contributed to the development of the stereotype of the criminal Negro.

Throughout its history, America had been predominantly an Anglo-Saxon and Protestant country. The Afro-American stood out in sharp distinction to this picture both because of his color and his African heritage. By the end of the nineteenth century America was being flooded with immigrants from Southern and Eastern Europe. They too were much darker than the dominant strains of Northern Europe, and many were Catholics. There was a growing feeling that these new immigrants, like the Negroes, were inherently alien and intrinsically unassimilable. Liberals in the progressive movement, who were concerned about protecting the integrity and morality of American society, were in the fore-front of those who feared the new hordes of "swarthy" immigrants.

One of those who feared that the large influx of South and East Europeans would undermine the quality of American life was Madison Grant. In his book The Passing of the Great Race, he warned that Nordic excellence would be swamped by the faster-spawning Catholic immigrants. Originally these racial stereotypes had some cultural and historical basis, but they were gaining a new strength and authority from the sociological and biological sciences centering in the concepts of Social Darwinisn.