There recurs to me a sentence in a printed letter written by a celebrated novelist of the artificial school, a sentence I wish I could forget, describing Ouida as "a little terrible and finally pathetic grotesque." Does not a phrase like this reveal, even better than his own romances, the essentially non-human fibre of the writer's mind? Whether this derivative intellectualist spiderishly spinning his own plots and phrases and calling Ouida a "grotesque"--whether this echo ever tried to grasp the bearing of her essays on Shelley or Blind Guides or Alma Veniesia or The Quality of Mercy--tried to sense her burning words of pity for those that suffer, her hatred of hypocrisy and oppression and betrayal of friendship, her so righteous pleadings, coined out of the heart's red blood, for all that makes life worthy to be lived? He may have tried. He never could succeed. He lacked the sympathy, the sex. He lacked the sex. Ah, well--Schwamm drueber, as the Norwegians say. Ouida, for all her femininity, was more than this feline and gelatinous New Englander.
[Rome]
The railway station at Rome has put on a new face. Blown to the winds is that old dignity and sense of leisure. Bustle everywhere; soldiers in line, officers strutting about; feverish scurryings for tickets. A young baggage employé, who allowed me to effect a change of raiment in the inner recesses of his department, alone seemed to keep up the traditions of former days. He was unruffled and polite; he told me, incidentally, that he came from ----. That was odd, I said; I had often met persons born at ----, and never yet encountered one who was not civil beyond the common measure. His native place must be worthy of a visit.
"It is," he replied. "There are also certain fountains...."
That restaurant, for example--one of those few for which a man in olden days of peace would desert his own tavern in the town--how changed! The fare has deteriorated beyond recognition. Where are those succulent joints and ragouts, the aromatic wine, the snow-white macaroni, the cafe-au-lait with genuine butter and genuine honey?
War-time!
Conversed awhile with an Englishman at my side, who was gleefully devouring lumps of a particular something which I would not have liked to touch with tongs.
"I don't care what I eat," he remarked.
So it seemed.
I don't care what I eat: what a confession to make! Is it not the same as saying, I don't care whether I am dirty or clean? When others tell me this, I regard it as a pose, or a poor joke. This person was manifestly sincere in his profession of faith. He did not care what he ate. He looked it. Were I afflicted with this peculiar ailment, this attenuated form of coprophagia, I should try to keep the hideous secret to myself. It is nothing to boast of. A man owes something to those traditions of our race which has helped to raise us above the level of the brute. Good taste in viands has been painfully acquired; it is a sacred trust. Beware of gross feeders. They are a menace to their fellow-creatures. Will they not act, on occasion, even as they feed? Assuredly they will. Everybody acts as he feeds.