"In your right mind? Is a poor man, then, insane?"

"How can I make you understand? Tell me, is not poverty a kind of madness, an obsession that haunts you night and day? To puzzle, at every hour, how to meet this demand and how to shun that one; to deny yourself the necessities of life, and your friends those poor little pleasures that you are yearning to bestow upon them—is it not a mental malady, a fever; is it not damnation itself? The thousand meannesses: how they degrade you; how they suck away your strength, your ambition, your faith! To see no openings before you, save ever darker gulfs of despair! I cannot hope to make you conceive such a hell: one must have been there oneself. But note this, Monsieur: never judge an impoverished man by your own standards of right and wrong—never! For the old-established meanings of things shift for him—they shift; and his temptations become formidably subtle beyond belief. When rich, he says calmly Non; ça ne va pas. But to forego an advantage, when poor, is the same as if—let me see … as if one asked you to leave lying some fascinating flint in the desert waste."

"That simile, surely, is all wrong, Count. Nobody can be injured by my flint-mania, whereas——"

"I know, I know; I am not trying to excuse things; I am only explaining how they happen. But how explain to others? We always talk of putting ourselves in our neighbours' place; idlest of phrases! since we cannot possibly avoid bringing our personal apparatus to bear on their problems. There is a gulf between man and man. You will hardly believe that I used to take an interest—quite superficial, you know, but none the less real—in all those questions of the day that absorb the ordinary man of ease, in politics and art and whatnot; but nowadays all my interests are centred on one single point. On what point, do you think? On keeping up the external appearance, and the manners, of well-being. I have no energy left for anything else; and even this effort quite exhausts me. Art and politics! What, in the name of heaven, do I care for art and politics, with the knife at my throat? I only utilize these things; yes, I utilize them for conversational purposes, in order to deceive others as to my true, incessant and miserable preoccupations. Laughable, is it not? Why don't you smile, Monsieur—you, who have never known the bitterness?"

We were crossing the broad Oued Baiesh, a stretch of yellow sand and stones. To obviate damage by sudden floods, the French have covered this tract of the road with a coating of asphalt; but the busy life here, the droves of camels and sheep, the Arab folk laughing over their laundry-work in the shallow streamlet that trickles through the waste—all these things were gone for the moment.

But for the torn line of Gafsa palms that confronted us on the other side of the river-bed, we might have been in the veriest wilderness. Although the wind was lulled, petulant little pillars of sand still arose here and there among the boulders, and sank down again, as if exhausted; the descending sun had emerged, a lurid disk, framed in a sulphureous halo that melted imperceptibly into the gold of the west.

It was growing chillier than ever, and the Count, shivering with cold, drew his burnous more closely about him; he had bought one for fifteen francs, probably in imitation of myself, or because I once jokingly called it "a garment for millionaires who need not use their hands." He liked to be taken for a millionaire.

I looked at him awhile, wondering what thoughts were ruling the expression of his perplexed and sorrowful features, and then tried to turn the conversation into other channels.

"Are there interesting people at your Italian restaurant?"

"Well, there is Hirsch, the young German: you know him?"