Soon the rain fell once more and drove me to seek refuge among the houses, where I glimpsed the familiar figure of my coachman, sitting disconsolately under a porch. He looked up and remarked (for want of something better to say) that he had been searching for me all over the town, fearing that some mischief might have happened to me. I was touched by these words; touched, that is, by his child-like simplicity in imagining that he could bring me to believe a statement of such radiant improbability; so touched, that I pressed a franc into his reluctant palm and bade him buy with it something to eat. A whole franc. . . . Aha! he doubtless thought, my theory of the gentleman: it begins to work.
It was barely midday. Yet I was already surfeited with the angelic metropolis, and my thoughts began to turn in the direction of Manfredonia once more. At a corner of the street, however, certain fluent vociferations in English and Italian, which nothing would induce me to set down here, assailed my ears, coming up—apparently—out of the bowels of the earth. I stopped to listen, shocked to hear ribald language in a holy town like this; then, impelled by curiosity, descended a long flight of steps and found myself in a subterranean wine-cellar. There was drinking and card-playing going on here among a party of emigrants—merry souls; a good half of them spoke English and, despite certain irreverent phrases, they quickly won my heart with a “Here! You drink this, mister.”
This dim recess was an instructive pendant to the archangel’s cavern. A new type of pilgrim has been evolved; pilgrims who think no more of crossing to Pittsburg than of a drive to Manfredonia. But their cave was permeated with an odour of spilt wine and tobacco-smoke instead of the subtle Essence des pèlerins des Abruzzes fleuris, and alas, the object of their worship was not the Chaldean angel, but another and equally ancient eastern shape: Mammon. They talked much of dollars; and I also heard several unorthodox allusions to the “angel-business,” which was described as “played out,” as well as a remark to the effect that “only damn-fools stay in this country.” In short, these men were at the other end of the human scale; they were the strong, the energetic; the ruthless, perhaps; but certainly—the intelligent.
And all the while the cup circled round with genial iteration, and it was universally agreed that, whatever the other drawbacks of Sant’ Angelo might be, there was nothing to be said against its native liquor.
It was, indeed, a divine product; a vino di montagna of noble pedigree. So I thought, as I laboriously scrambled up the stairs once more, solaced by this incident of the competition-grotto and slightly giddy, from the tobacco-smoke. And here, leaning against the door-post, stood the coachman who had divined my whereabouts by some dark masonic intuition of sympathy. His face expanded into an inept smile, and I quickly saw that instead of fortifying his constitution with sound food, he had tried alcoholic methods of defence against the inclement weather. Just a glass of wine, he explained. “But,” he added, “the horse is perfectly sober.”
That quadruped was equal to the emergency. Gloriously indifferent to our fates, we glided down, in a vertiginous but masterly vol-plane, from the somewhat objectionable mountain-town.
An approving burst of sunshine greeted our arrival on the plain.
IV
CAVE-WORSHIP
Why has the exalted archangel chosen for an abode this reeking cell, rather than some well-built temple in the sunshine? “As symbolizing a ray of light that penetrates into the gloom,” so they will tell you. It is more likely that he entered it as an extirpating warrior, to oust that heathen shape which Strabo describes as dwelling in its dank recesses, and to take possession of the cleft in the name of Christianity. Sant’ Angelo is one of many places where Michael has performed the duty of Christian Hercules, cleanser of Augean stables.
For the rest, this cave-worship is older than any god or devil. It is the cult of the feminine principle—a relic of that aboriginal obsession of mankind to shelter in some Cloven Rock of Ages, in the sacred womb of Mother Earth who gives us food and receives us after death. Grotto-apparitions, old and new, are but the popular explanations of this dim primordial craving, and hierophants of all ages have understood the commercial value of the holy shudder which penetrates in these caverns to the heart of worshippers, attuning them to godly deeds. So here, close beside the altar, the priests are selling fragments of the so-called “Stone of Saint Michael.” The trade is brisk.