“For my part,” he broke in, “ho pigliato confidenza. If you mistrust me, here! take my knife,” an ugly blade, pointed, and two inches in excess of the police regulation length. This act of quasi-filial submission touched me; but it was not his knife I feared so much as that of “certain friends.” Some little difference of opinion might arise, some question of money or other argument, and lo! the friends would be at hand (they always are), and one more stranger might disappear among the clefts and gullies of Montalto. Aspromonte, the roughest corner of Italy, is no place for misunderstandings; the knife decides promptly who is right or wrong, and only two weeks ago I was warned not to cross the district without a carbineer on either side of me.
But to have clothed my thoughts in words during his gracious mood would have been supremely unethical. I contented myself with the trite but pregnant remark that things sometimes looked different in the morning, which provoked a pagan fit of laughter; farewelled him “with the Madonna!” and watched as he withdrew under the trees, lithe and buoyant, like a flame that is swallowed up in the night.
Only then did the real business begin. I should be sorry to say into how many houses and wine-shops the obliging owner of the local inn conducted me, in search of a guide. We traversed all the lanes of this straggling and fairly prosperous place, and even those of its suburb Paracorio, evidently of Byzantine origin; the answer was everywhere the same: To Montalto, yes; to Bova, no! Night drew on apace and, as a last resource, he led the way to the dwelling of a gentleman of the old school—a retired brigand, to wit, who, as I afterwards learned, had some ten or twelve homicides to his account. Delianuova, and indeed the whole of Aspromonte, has a bad reputation for crime.
It was our last remaining chance.
We found the patriarch sitting in a simple but tidy chamber, smoking his pipe and playing with a baby; his daughter-in-law rose as we entered, and discreetly moved into an adjoining room. The cheery cut-throat put the baby down to crawl on the floor, and his eyes sparkled when he heard of Bova.
“Ah, one speaks of Bova!” he said. “A fine walk over the mountain!” He much regretted that he was too old for the trip, but so-and-so, he thought, might know something of the country. It pained him, too, that he could not offer me a glass of wine. There was none in the house. In his day, he added, it was not thought right to drink in the modern fashion; this wine-bibbing was responsible for considerable mischief; it troubled the brain, driving men to do things they afterwards repented. He drank only milk, having become accustomed to it during a long life among the hills. Milk cools the blood, he said, and steadies the hand, and keeps a man’s judgment undisturbed.
The person he had named was found after some further search. He was a bronzed, clean-shaven type of about fifty, who began by refusing his services point-blank, but soon relented, on hearing the ex-brigand’s recommendation of his qualities.
XXXI
SOUTHERN SAINTLINESS
Southern saints, like their worshippers, put on new faces and vestments in the course of ages. Old ones die away; new ones take their place. Several hundred of the older class of saint have clean faded from the popular memory, and are now so forgotten that the wisest priest can tell you nothing about them save, perhaps, that “he’s in the church”—meaning, that some fragment of his holy anatomy survives as a relic amid a collection of similar antiques. But you can find their histories in early literature, and their names linger on old maps where they are given to promontories and other natural features which are gradually being re-christened.
Such saints were chiefly non-Italian: Byzantines or Africans who, by miraculous intervention, protected the village or district of which they were patrons from the manifold scourges of mediævalism; they took the place of the classic tutelar deities. They were men; they could fight; and in those troublous times that is exactly what saints were made for.