That excitement is by no means to be desired. Its tendency is to produce reaction, and, when the fire passes, to leave nothing but ashes behind. We may receive the Word with joy, and yet it may soon wither; and also give our bodies to be burned, and yet be nothing. Mere excitement is next door to grossness and licentiousness. Both have the same sensuous elements in them. Had we our choice, we would prefer a revival without any excitement.
It is, therefore, not only possible, but it has frequently happened, that hundreds have been powerfully moved by a revival, have professed faith in Christ, found peace with God, and been assured by enthusiasts and fanatics that they were now actually "saved," who soon gave token that they never had been saved from either gross ignorance or gross sin, but destroyed rather by want of sense in themselves, and in those who, from ignorance or vanity, excited their feelings, and worked on their mere animal sensibilities.
But we have not our choice in such matters. We cannot change the laws of the human mind, and as long as these remain, it may not in every case be possible to prevent some degree of excitement by what so powerfully appeals to every feeling and affection in the soul of man. Given only that the facts of Christianity are true regarding man's condition without a Saviour, and all that has been done for him, and must be done in him, before salvation is possible, with the tremendous consequences throughout eternity attached to his faith and repentance in time,—and excitement is very natural, and not altogether unbecoming, in him who sees and believes, and, as it generally happens where excitement exists, who hears, these truths for the first time in his life. Would not calm self-possession, in such circumstances, if more reasonable, be more wonderful than excitement among those, especially without culture? It is quite true also that excitement will much less frequently occur among strongminded educated people, who are accustomed to keep their emotions under control; while many, with a, comparatively speaking, weak emotional nature, but with sound head and sound sense, and wakeful conscience, seldom, in any case whatever, betray much feeling. Violent excitements, as a rule, are found only among northern nations, among the ignorant masses, or those who have more feeling than judgment.
But why may not a wide-spread excitement about religious truths, though in some persons a mere physical condition of the nervous system, be the very means, under God, of arresting their mind or the minds of others, and disposing them to consider and receive the truth itself? What is it which we have most to complain of as an obstacle to the gospel? Not infidelity, nor active opposition, nor ignorance, but indifference,—cold, heartless indifference in those who may go to church, stand up at prayer, hear or sleep, read or dream, agree with everything the minister says, yet verily believe nothing, and are therefore neither roused by fear nor gladdened by hope, but live on, day by day, buying and selling, eating and drinking, respectable, it may be, and respected, as good farmers, decent tradesmen, honest shopkeepers, but to spiritual things in their living reality and momentous importance—indifferent! Could any one but read the thoughts, hear the conversation, or watch the effects on the great mass of the hearers, one day or one hour, after hearing the most impressive and earnest sermon, in which the minister before God sought to save their souls, what a fearful vision of the mystery of indifference would be revealed!
Whatever, then, breaks this up is a blessing. No excitement can be so dangerous, so deadly, as this indifference. Better a thousand times the wild hurricane than the calm miasma. Better the stream which rushes impetuously over its banks, carrying with it devastation for a time, than the dead and foetid marsh. The one may be turned into a new channel, and made available as a power for advancing the interests of man, but the other is "evil, and only evil continually," Whatever, therefore, we repeat it, tends in providence to destroy indifference, and induces people to listen with earnestness and attention to the truth,—be it the excitement of a storm or earthquake, of a great religious revival, or of domestic bereavement and sorrow,—whatever it be, yet is it a blessing if it prepares the soul to receive the seed of the gospel, by inducing men even to think seriously, as the first condition for their ultimately believing seriously.
But this excitement which alarms so many sober-minded people was not, after all, an element which vitiated the religious "movements" in the early ages of Christianity. There were rational Sadducees, learned scribes, and formal Pharisees, who were much displeased at the excitement of the multitude when Jesus made His triumphant entry into Jerusalem. But when our Lord was asked to rebuke them, He replied that the very stones would cry out if these were silent. Was there no excitement on the day of Pentecost when thousands were crying out, "What shall we do to be saved?" The preaching of the gospel was everywhere accompanied by such awakenings as arrested the attention of cities and nations. Would God it were so now!
But, in once more meeting this objection, we cannot help noticing the character of the persons who most generally urge it. How often does one hear from the lips of the intensely worldly-minded fears expressed at the danger of religious excitement! And if the symptoms of such a terrible state of mind manifest themselves in son or daughter, even in the form of thoughtfulness in regard to their duty to God, or of fear about their state, or doubts with reference to the manner in which they have been accustomed to spend their time and talents, how often does the very mother who bore them become herself thoughtful and concerned about her child! "She so much dislikes religious excitement. She likes cheerful Christians,—religious people now-a-days are so sad and gloomy,—she is really anxious about her poor daughter," &c. And all this from persons who live in a constant whirl of excitement, to whose daily life excitement is essential, not as a means of temporary relief from severe thought and action, but as the very end of existence. And whence is their excitement derived? From the most contemptible and silly frivolities, from balls, parties, visits, and gossip without end—excitements utterly selfish, which materialise the soul, debase its tastes, enervate its powers, rendering it incapable of all earnest labours or self-denial, and which incapacitate it from apprehending the purity, the majesty, and the surpassing wonder of spiritual realities. These are the persons who, forsooth! are so much alarmed lest their dear children should become excited about the things which arrest the attention and engage the thoughts of the mighty angels, yea, of Jesus Christ himself. Believe it, that whatever excitement may possibly accompany the commencement of the Christian life in one who has never been trained to think seriously or act conscientiously, the only persons in the world who are habitually free from all excitement, or violent emotions of any kind, are true Christians, because they have the "love which casteth out fear," and enjoy "the peace of God which passeth all understanding."
We must here conclude these brief and very imperfect remarks upon a great subject. We end, as we began, by expressing our profound conviction that the want of all our wants is this, and this only, a Revival of Spiritual Religion; or, in other words, genuine, simple, truthful, honest love to Jesus Christ, to His people, to His cause, and to the whole world! This, and this alone, will fulfil the longing of many a weary, thirsty soul for better things than at present seem probable or possible.
"Who will shew us any good?" is the despairing cry of many a thoughtful man, as he passes in review before his anxious eye the dark side of things, such as careless living students of divinity, who are to be the future teachers of this great nation; ministers and congregations apparently dead as stones; churches becoming idols, claiming the reverence and love of their members, and jealous of any other idol usurping their throne; scoffing infidelity among the ignorant; philosophic scepticism among the intelligent; indifference among thousands; while abroad heathen nations, with countless millions, are opened up to the Protestant Church, which can only send driblets of two or three missionaries here and there, many of whom go in tears to live in comfort as well-paid gentlemen, while thousands of common soldiers pour out their life's blood for their country. "Who will shew us any good?" Our hope, O Lord, is in Thee! "Lord, lift Thou up the light of Thy countenance upon us!" Pour Thy Spirit upon the thirsty ground! Our strength is gone; arise, O Lord, and revive Thy work among us all. Come Thou and help us, for Thy great name's sake. The cause of righteousness is Thine own. Do Thou hear and help us, then shall death be changed to life, and truth shall banish error, and disunion be lost in love, and out of this valley of dry bones, and from all sects and parties, a great army will arise, strong and united through the power of the Spirit who will dwell in each and all, and be mighty to pull down all the strongholds of Satan, and to advance the kingdom of our blessed Lord at home and abroad, to the joy of men and angels!