He rejoiced openly as each day lengthened the distance between him and his former slavery. On the very first day he had mounted to the deck to commence work, the morning after the meeting in the cabin, he had enacted a ceremony that, to his own rollicking mind, placed a definite period to his old life. He came on deck bravely bedecked in his new slop-chest clothes, a suit of shiny, unstained dungarees.
He held carefully in his hands a black derby hat, and a starched collar of the "choker" variety. He carried the articles to the ship's side and cast them into the sea. Then he declaimed his freedom.
"They were the uniform of my servitude—badges of my clerkhood! I have finished with them. Into the ocean they go! Now—ho for the life on the billowy wave!"
"Very good!" the mate applauded his act and words. Her next words were an incisive and frosty command. "You may commence at once your life on the billowy wave! Go for'rd and stand by with the watch!"
Martin went forward, and he began to learn the why and wherefore of things in his new world. He learned to jump to an order called out by that baffling and entrancing person aft, learned to haul in unison, to laugh at hard knocks and grin at pain.
He learned to cultivate humility, and to mount the poop on the lee side when duty took him there. He learned the rigid etiquette of the sea, and addressed that blooming, desirable woman with the formal prefix, "mister."
His body toughened, his mind broadened, his soul expanded. But his heart also expanded, and it was unruly. Ruth was such a jolly chum—off duty. On duty, she was a martinet. Below, she was the merry life of the "happy family." On deck, she lorded it haughtily from the high place of the poop, and answered to the name of "mister"!
The Cohasset, Martin discovered, was manned by a total of eighteen souls. Besides the five persons aft, there were a sailmaker, a carpenter, a Chinese cook and ten forecastle hands. His first impression—that the crew was composed of wild men—was partially borne out. Of the ten men in the forecastle, but four were Caucasian—two Portuguese from the Azores, a Finn and an Australian—and the quartet were almost as outlandish in their appearance as the other six of the crew.
The remaining six were foregathered from the length and breadth of the Pacific. There was a Maori from New Zealand, a Koriak tribesman from Kamchatka, two Kanakas, a stray from Ponape, and an Aleut. The six natives, Martin discovered, had all been with the ship for years, were old retainers of Captain Dabney. The four white men, and the cook, who rejoiced in the name of Charley Bo Yip, had been newly shipped in San Francisco.
Martin's watchmates were five of the natives. Martin suspected they composed the mate's watch because they were all old, tractable hands. They were the Maori, Rimoa, a strapping, middle-aged man, Oomak, the Koriak, the man with the tattooed and scarified face whom Martin had seen at the wheel the first day at sea, the two Kanakas, and the Aleut. They talked to each other, he found, in a strange pidgin—a speech composed mainly of verbs and profanity, a language that would have shocked a purist to a premature grave. But Martin found his watchmates to be a brave, capable, though rather silent group.