Simultala was my destination, and about eleven o'clock we reached it. Underneath the trees a few yards away from the little station we found a bullock-cart, which the Russels had sent for my luggage, and a doolie for myself. A doolie is a kind of string-bed hung on a pole, with a covering to keep off the sun. It is carried by four men, and two others run alongside to relieve their companions at intervals. I had sixteen miles to travel in this thing. I looked at Boggley very doubtfully, and he tried to encourage me.
"It is really quite comfortable," he said (and when he said so he lied), "and the men go very fast. You will be there in no time." So I bundled in somehow, said a wistful good-bye to Boggley, and we started. I can't honestly say I like a doolie. I would rather have been my luggage and gone in the bullock-cart. Whichever way I lay I very soon got an ache in my back. The conduct, too, of the coolies filled me with uneasiness. They kept up a continued groaning. One said, "Oh—oh—oh!" and the other replied, "Oo—oo—oo!" and you can't think what a depressing sound it was. (I know now that doolie-coolies always make that noise when on duty. It seems to keep up their hearts, so to speak, and cheer them on.) Feeling guiltily that it was my weight that made them groan, I lay perfectly still, and was even holding my breath in an effort to make myself lighter, when, for no apparent reason, we left the road, such as it was, and started across the trackless plain. There was nothing to be seen except an infrequent bush, no trace of a human habitation—nothing but the wind blowing and the grass growing. Awful thoughts began to come into my head. I was all alone in India, indeed worse than alone, I was in the company of six natives most inadequately clothed: of their language I knew not one single word; I didn't even know if they were carrying me in the direction I wanted to go. Suddenly the groaning ceased, and I found myself and the doolie planted on the ground. Was my bright young life to be ended? Cold with terror, I shut my eyes tight, and when I opened them I found all the six coolies squatted round, all talking at once, all presumably addressing me. I made out one word which was repeated often, baksheesh. Reminding myself that I was of the Dominant Race, I sat up and waving a hand towards the horizon said sternly, "Jao!" I do think I must have intimidated them, for they meekly picked me up again and we resumed our journey. The longest lane turns, the darkest night wears on to dawn, the weariest river winds at last to the sea; and about tea-time, aching, dishevelled, hungry (having had nothing but a few chocolates since chota-hazri at 5 a.m.), I was deposited before the verandah of the Russels' bungalow.
I don't suppose you know anything about mission work? Neither do I, which is very shocking, as I have had every opportunity of acquiring information. Perhaps, as a child, I was taken to too many missionary meetings, with their atmosphere of hot tea and sentiment, and heard too much of "my dear brothers and sisters in the mission field," for I grieve to say, before I came to India, I quite actively disliked missionaries and thought them a feeble folk. Mother was the only kind of missionary I liked. She has a mission—so we tell her—to the dreary people of this world. Not the very poor—they are vastly entertaining—but the not-very-rich, highly respectable, deadly dull people, with awkward, unlovable manners, whom no one cares very much to visit or to ask to things, and who must often feel very lonely and neglected. While others are taken up with more entertaining company Mother has time to trot to these people with a new book or magazine, or merely to talk for half an hour in the funny bright way which is like no one else's way; has them to the house to meet interesting people (in spite of the remonstrant groans of the family), and having brought them does not neglect them, but draws them out till they seem quite brilliant, and they go away warmed and enlivened by their social success.
Even the most determined distruster of missions couldn't stay long at Takai without being converted. Dr. Russel, very far from being feeble, is a most able man, who would have made his mark in his profession at home; but he prefers healing the bodies and saving the souls of the Santals in the jungle, to building up a lucrative practice, and even attaining the dizzy height of a knighthood.
To heal their poor neglected bodies; to be the first to tell them of Jesus—how did Festus put it?—"one Jesus, which is dead, whom Paul affirmed to be alive"; to teach them, to help and raise them until life becomes for these natives a new and undreamed-of thing—one can see how fine it is, how soul-satisfying!
Dr. Russel has built a hospital, and the natives come from far and near bringing their sick. As I sit here writing, they come trooping past, taking a short cut past the bungalow, stopping to stare at me quite unabashed, sometimes carrying a sick child, sometimes a blind old man or woman. They know they can come at any time and the Padre Sahib will never tell them to go away. It is different with a Government official. He is hedged round by chuprassis who levy toll on the poor natives before they allow them to enter the presence of the Sahib. It is a scandal, but it seems impossible to stop it. You may catch a chuprassi in the act, you may beat him and insist on his handing back the money, but almost before your back is turned the annas or pice have changed hands again! It is dustoor!
My first view of the hospital was rather a shock. Nothing was what I had expected. The beds are square blocks of cement, without even a mattress. The patients bring their own bedding and their cooking pots and pans, and generally a friend to look after them. The said friends camp all round the hospital, and it is pretty to see them at sunset, each cooking his evening meal over his own little fire. This morning being Sunday I went to a service at the hospital. The mingled smell of carbolic, hookahs, and coco-nut oil was, I confess, rather overpowering, but when Dr. Russel asked me, "Is this at all interesting to you, or is it merely disgusting?" I could reply truthfully that it was more interesting than disgusting. The patients sat rolled up in their blankets, and listened while the tale of the Prodigal Son was read to them, holding up their hands in horror when they heard he herded swine: they regard that as a very low job indeed. It is odd the way they respond: just as if during church service at home a man were to answer each statement made by the clergyman, "Right you are, guv'nor."
Coming home, we saw a native cooking his dinner on a little charcoal fire, and as I passed he threw the contents of the pot away. Surprised, I asked why. "Because," I was told, "your shadow fell on it and defiled it!"
One can hardly overestimate the boon a man like Dr. Russel is to a district. Trust is a plant of slow growth with the natives, but they have learned to trust him entirely, and go to him in all their troubles as children go to a father. And he has a very real helpmate in his wife. I never saw such a busy woman. If she isn't in the hospital helping at operations (she has a medical degree), she is teaching girls to sew, or women to read, and yet the children are beautifully cared for, and the house excellently managed. I suppose most women would pity Mrs. Russel sincerely. She passes her life in a place many miles from another European, with absolutely no society, no gaieties, no theatres, not even shops where she can while away the time buying things she doesn't want. Yet I never met a woman so utterly satisfied with her lot. Honestly, I don't think she has a single thing left to wish for: devoted to her husband, devoted to her children, heart and soul in her work.
"If only," she sometimes says, "it would go on! The children will have to go home very soon—the tragedy of Anglo-Indian life."