I told him that I would be glad to accept his escort and guardianship so that I might take notes of Manhattan’s grand, gloomy and peculiar idiosyncrasies, and that the time of so doing would be at his own convenience.

“We’ll begin this very evening,” said Rivington, himself interested, like a good fellow. “Dine with me at seven, and then I’ll steer you up against metropolitan phases so thick you’ll have to have a kinetoscope to record ’em.”

So I dined with Rivington pleasantly at his club, in Forty-eleventh street, and then we set forth in pursuit of the elusive tincture of affairs.

As we came out of the club there stood two men on the sidewalk near the steps in earnest conversation.

“And by what process of ratiocination,” said one of them, “do you arrive at the conclusion that the division of society into producing and non-possessing classes predicates failure when compared with competitive systems that are monopolizing in tendency and result inimically to industrial evolution?”

“Oh, come off your perch!” said the other man, who wore glasses. “Your premises won’t come out in the wash. You wind-jammers who apply bandy-legged theories to concrete categorical syllogisms send logical conclusions skallybootin’ into the infinitesimal ragbag. You can’t pull my leg with an old sophism with whiskers on it. You quote Marx and Hyndman and Kautsky—what are they?—shines! Tolstoi?—his garret is full of rats. I put it to you over the home-plate that the idea of a cooperative commonwealth and an abolishment of competitive systems simply takes the rag off the bush and gives me hyperesthesia of the roopteetoop! The skookum house for yours!”

I stopped a few yards away and took out my little notebook.

“Oh, come ahead,” said Rivington, somewhat nervously; “you don’t want to listen to that.”

“Why, man,” I whispered, “this is just what I do want to hear. These slang types are among your city’s most distinguishing features. Is this the Bowery variety? I really must hear more of it.”

“If I follow you,” said the man who had spoken first, “you do not believe it possible to reorganize society on the basis of common interest?”