"You had better follow my advice, Elder," said he very gravely. "I know things about here better than you do. It's rough, but you had better stand it."

And I did; being corralled, I had to stand it. That fearful night! The drunken fellows staggered in one by one, cursing and hiccoughing, until every bunk was occupied. They muttered oaths in their sleep, and their stertorous breathings made a concert fit for Tartarus. The sickening odors of whisky, onions, and tobacco filled the room. I lay there and longed for daylight, which seemed as if it never would come. I thought of the descriptions I had heard and read of hell, and just then the most vivid conception of its horror was to be shut up forever with the aggregated impurity of the universe. By contrast I tried to think of that city of God into which, it is said, "there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie; but they which are written in the Lamb's book of life." But thoughts of heaven did not suit the situation; it was more suggestive of the other place. The horror of being shut up eternally in hell as the companion of lost spirits was intensified by the experience and reflections of that night when I was corralled.

Day came at last. I rose with the first streaks of the dawn, and not having much toilet to make, I was soon out-of-doors. Never did I breathe the pure, fresh air with such profound pleasure and gratitude. I drew deep inspirations, and, opening my coat and vest, let the breeze that swept up the valley blow upon me unrestricted. How bright, was the face of nature, and how sweet her, breath after the sights, sounds, and smells of the night!

I did not wait for breakfast, but had my pinto and buggy brought out, and, bidding Pete good-by, hurried on to Stockton.

"So you were corralled last night?" was the remark of a friend, quoted at the beginning of this true sketch. "What was the name of the proprietor of the house?"

I gave him the name.

"Dave W—!" he exclaimed with fresh astonishment. "That is the roughest place in the San Joaquin Valley. Several men have been killed and robbed there during the last two or three years."

I hope Pete got back safe to his wife and children in Iowa; and I hope I may never be corralled again.

The Reblooming.

It is now more than twenty years since the morning a slender youth of handsome face and modest mien came into my office on the corner of Montgomery and Clay streets, San Francisco. He was the son of a preacher well known in Missouri and California, a man of rare good sense, caustic wit, and many eccentricities. The young man became an attache of my newspaper-office and an inmate of my home. He was as fair as a girl, and refined in his taste and manners. A genial taciturnity, if the expression may be allowed, marked his bearing in the social circle. Everybody had a kind feeling and a good word for the quiet, brightfaced youth. In the discharge of his duties in the office he was punctual and trustworthy, showing not only industry but unusual aptitude for business It was with special pleasure that I learned that he was turning his thoughts to the subject of religion. During the services in the little Pine-street church he would sit with thoughtful face, and not seldom with moistened eyes. He read the Bible and prayed in secret. I was not surprised when he came to me one day and opened his heart. The great crisis in his life had come. God was speaking to his soul, and he was listening to his voice. The uplifted cross drew him, and he yielded to the gentle attraction. We prayed together, and henceforth there was a new and sacred bond that bound us to each other. I felt that I was a witness to the most solemn transaction that can take place on earth—the wedding of a soul to a heavenly faith. Soon thereafter he went to Virginia, to attend college. There he united with the Church. His letters to me were full of gratitude and joy. It was the blossoming of his spiritual life, and the air was full of its fragrance, and the earth was flooded with glory. A pedestrian tour among the Virginia hills brought him into communion with Nature at a time when it was rapture to drink in its beauty and its grandeur. The light kindled within his soul by the touch of the Holy Spirit transfigured the scenery upon which he gazed, and the glory of God shone round about the young student in the flush and blessedness of his first love. O blessed days! O days of brightness, and sweetness, and rapture! The soul is then in its blossoming-time, and all high enthusiasms, all bright dreams, all thrilling joys, are realities which inwork themselves into the consciousness, to be forgotten never; to remain with us as prophecies of the eternal springtime that awaits the true-hearted on the hills of God beyond the grave, or as accusing voices charging us with the murder of our dead ideals! Amid the dust and din of the battle in after-years we turn to this radiant spot in our journey with smiles or tears; according as we have been true or false to the impulses, aspirations, and purposes inspired within us by that first, and brightest, and nearest manifestation of God. Such a season is a natural to every life as the April buds and June roses are to forest and garden. The springtime of some lives is deferred by unpropitious circumstance to the time when it should be glowing with autumnal glory, and rich in the fruitage of the closing year. The life that does not blossom into religion in youth may have light at noon, and peace at sunset, but misses the morning glory on the hills, and the dew that sparkles on grass and flower. The call of God to the young to seek him early is the expression of a true psychology no less than of a love infinite in its depth and tenderness.