As these two organs run lengthwise from Firmness down toward Cautiousness, and are near together, it is sometimes difficult to say which is large and which small. The upper part of Conscientiousness, next to Firmness, experiences feelings of obligation to God, or sense of duty to obey his laws; while the lower part creates a feeling of obligation to our fellow-men.
Near the middle of the top of the head is Veneration; or about an inch forward of the point already described for finding Firmness; while Benevolence is about an inch forward of Veneration. When, therefore, the middle of the top head rounds out and rises above Firmness and Benevolence, Veneration is larger than either of these organs; but when there is a swell at Benevolence, and a depression as you pass backward in the middle of the head, and another rise as you pass still farther back to Firmness, Veneration is smaller than Benevolence or Firmness. The back of Benevolence experiences a desire to do good and to remove evil, while the fore part bestows minor gifts in the family and neighborhood. The fore part of Veneration gives respect for our fellow-men, while the back part supplicates and depends upon a Deity. The fore part of Firmness, working with Conscientiousness, gives moral decision; while the latter, acting with Self-Esteem, gives physical decision, determination to accomplish material objects, and what we commonly call perseverance.
On each side of Veneration, Spirituality is located. It may be found by the following rules: Standing behind the subject, who should be seated, so place your fingers that the first fingers of each hand shall be about an inch apart—that the ends of your second fingers shall be about three quarters of an inch forward of a line drawn across the middle of the head from side to side, and the balls of your fingers will be on Spirituality. Or reversing your position, so as to stand in FRONT of the subject, so place your hands that the first fingers of each hand shall be as before, about an inch apart, and the ends of your longest fingers shall just touch the fore part of Hope, and the balls of your second and third fingers will rest on Spirituality. This organ is generally small, so that it may usually be found by that depression which indicates its absence. When it is large, the head is filled out in this region, instead of sloping rapidly from Veneration. Its two lobes are about an inch on each side of Veneration, and directly above Ideality.
Imitation is upon the two sides of Benevolence, directly forward of Spirituality. The best rule for finding it is this: Standing in front of the subject, place your hands so that the first fingers of each hand shall be separated about three quarters of an inch, and that the end of your longest finger shall reach a line drawn through Veneration and Spirituality—that is, through the middle of the head from side to side—and the balls of your fingers will be on Imitation. It will be found large, or very large, in almost all children; so that the ridge usually found in their heads at this point, may be taken as the location of this organ. It runs from Benevolence downward toward Constructiveness. The upper part, toward Benevolence, mimics; the lower part, toward Constructiveness, is the organ for making after a pattern, copying, etc.
We are now brought to the intellectual lobe. Take the root of the nose as your starting point; the first organ we meet in passing upward is Individuality. It is between the eyebrows, and when large, causes them to arch DOWNWARD at their inner termination.
Three quarters of an inch upward, and slightly below the centre of the forehead is Eventuality, which in children is usually large, and in adults generally small. From this centre of the forehead, Comparison extends upward to where the head begins to slope backward to form the top of the head; at which point, or between Benevolence and Comparison, Human Nature is located, which is usually large in the American head, as is also Comparison. Agreeableness is located about an inch on each side of the organ of Human Nature, and is usually small; so that we can ascertain its location by observing its deficiency. When both of these organs are large, the forehead will be wide and full as it rounds backward to form the top head, or where the hair makes its appearance. Causality is located about an inch on each side of Comparison; and Mirthfulness about three quarters of an inch still farther outwardly toward Ideality. Form is located internally from Individuality, just above and partly between the eyes, so as to set them wider apart, in proportion as it is larger or smaller.
Size is located just in the turn between the nose and eyebrows, or beneath the inner portion of the eyebrows; and when large, causes their inner portions to project outward over the inner portion of the eyes like the eaves of a house, giving to the eyes a sunken appearance. Size can generally be observed by sight, yet if you would test your sight by touch, proceed as follows: Place the end of your thumb against the bridge of your nose, with the lower part of your hand turned outward, and your thumb lying nearly parallel with the eyebrows, and the balls of your thumb will be upon Size. And if this organ be large, you will observe a fullness in this region, as if half a bean were beneath your thumb.
To find Weight and Color, proceed as follows: Let the eyes be directed straight forward, as if looking at some object; draw an imaginary line from the middle of the eye to the eyebrow; internally from this line beneath the eyebrows Weight is located, while Color is located beneath the eyebrows just outwardly from this line. Order is located just externally to Color; and Time is located partly above and between Color and Order. This organ is small in most heads.
Calculation is located beneath the outer termination of the eyebrows, and in proportion as they are long and extend backward to the eye, will this organ be more or less developed. Three fourths of an inch ABOVE the outer angle of the eyebrow, Tune is located. Spurzheim’s rule for finding it is this: Stand directly before the subject, and if the head widens over the outer eyebrow as you rise upward, Tune is large; but if you observe a hollow at this point, Tune is small. I have generally found this organ small in adults, so that it is difficult to find its relative size, but in children it is very easily found; its decline is consequent on its non-exercise. Time and Tune join each other, while Time, Tune, and Mirthfulness occupy the three angles of a triangle, nearly equilateral, the shortest side being between Time and Tune.
Language is located partly above and partly behind the eyes. When it is large, it pushes the eyes downward and outward, and of course shoves them forward, which gives them a full and swollen appearance, as if they were standing partly out of their sockets, and causes both the upper and under eyelids to be wide and broad. When the eyes are sunken, and their lids narrow, Language will be found small.