It is true that during these rare visits Camors piqued himself on rendering Madame de Tecle and M. des Rameures all the duties of respectful gratitude. Yet avoiding all allusion to the past, guarding himself scrupulously from confidential converse, and observing a frigid politeness to Mademoiselle Marie, there remained doubt in his mind that, the fickleness of the fair sex aiding him, the young mother of the girl would renounce her chimerical project. His error was great: and it may be here remarked that a hard and scornful scepticism may in this world engender as many false judgments and erroneous calculations as candor or even inexperience can. He believed too much in what had been written of female fickleness; in deceived lovers, who truly deserved to be such; and in what disappointed men had judged of them.

The truth is, women are generally remarkable for the tenacity of their ideas and for fidelity to their sentiments. Inconstancy of heart is the special attribute of man; but he deems it his privilege as well, and when woman disputes the palm with him on this ground, he cries aloud as if the victim of a robber.

Rest assured this theory is no paradox; as proven by the prodigies of patient devotion—tenacious, inviolable—every day displayed by women of the lower classes, whose natures, if gross, retain their primitive sincerity. Even with women of the world, depraved though they be by the temptations that assail them, nature asserts herself; and it is no rarity to see them devote an entire life to one idea, one thought, or one affection! Their lives do not know the thousand distractions which at once disturb and console men; and any idea that takes hold upon them easily becomes fixed. They dwell upon it in the crowd and in solitude; when they read and while they sew; in their dreams and in their prayers. In it they live—for it they die.

It was thus that Madame de Tecle had dwelt year after year on the project of this alliance with unalterable fervor, and had blended the two pure affections that shared her heart in this union of her daughter with Camors, and in thus securing the happiness of both. Ever since she had conceived this desire—which could only have had its birth in a soul as pure as it was tender—the education of her child had become the sweet romance of her life. She dreamed of it always, and of nothing else.

Without knowing or even suspecting the evil traits lurking in the character of Camors, she still understood that, like the great majority of the young men of his day, the young Count was not overburdened with principle. But she held that one of the privileges of woman, in our social system, was the elevation of their husbands by connection with a pure soul, by family affections, and by the sweet religion of the heart. Seeking, therefore, by making her daughter an amiable and lovable woman, to prepare her for the high mission for which she was destined, she omitted nothing which could improve her. What success rewarded her care the sequel of this narrative will show. It will suffice, for the present, to inform the reader that Mademoiselle de Tecle was a young girl of pleasing countenance, whose short neck was placed on shoulders a little too high. She was not beautiful, but extremely pretty, well educated, and much more vivacious than her mother.

Mademoiselle Marie was so quick-witted that her mother often suspected she knew the secret which concerned herself. Sometimes she talked too much of M. de Camors; sometimes she talked too little, and assumed a mysterious air when others spoke of him.

Madame de Tecle was a little disturbed by these eccentricities. The conduct of M. de Camors, and his more than reserved bearing, annoyed her occasionally; but when we love any one we are likely to interpret favorably all that he does, or all that he omits to do. Madame de Tecle readily attributed the equivocal conduct of the Count to the inspiration of a chivalric loyalty. As she believed she knew him thoroughly, she thought he wished to avoid committing himself, or awakening public observation, before he had made up his mind.

He acted thus to avoid disturbing the repose of both mother and daughter. Perhaps also the large fortune which seemed destined for Mademoiselle de Tecle might add to his scruples by rousing his pride.

His not marrying was in itself a good augury, and his little fiancee was reaching a marriageable age. She therefore did not despair that some day M. de Camors would throw himself at her feet, and say, “Give her to met!”

If God did not intend that this delicious page should ever be written in the book of her destiny, and she was forced to marry her daughter to another, the poor woman consoled herself with the thought that all the cares she lavished upon her would not be lost, and that her dear child would thus be rendered better and happier.