II
September 15.
I have not yet written a single time the name of my masters. It is a ridiculous and comical name: Lanlaire; Monsieur and Madame Lanlaire. You see at once the plays that can be made on such a name, and the jokes to which it is bound to give rise. As for their Christian names, they are, perhaps, more ridiculous than their surname, and, if I may say so, they complete it. That of Monsieur is Isidore; that of Madame, Euphrasie. Euphrasie! Think of it!
I have just been to the haberdasher's to match some silk. And the woman who keeps the shop has given me some information as to the house. It is not delightful. But, to be just, I must say that I have never met such a chattering jade. If the dealers of whom my masters buy speak in this way of them, what must be said of them by those whom they do not patronize? My! but they have good tongues in the country.
Monsieur's father was a manufacturer of cloths, and a banker, at Louviers. He went into a fraudulent bankruptcy that emptied all the little purses of the region, and was condemned to ten years' imprisonment, which, in view of the forgeries, abuses of confidence, thefts, and crimes of all sorts, that he had committed, was deemed a very light sentence. While he was serving his time at Gaillon, he died. But he had taken care to put aside, and in a safe place, it seems, four hundred and fifty thousand francs, which, artfully withheld from the ruined creditors, constitute Monsieur's entire personal fortune. Ah! you see, it is no trick at all to be rich.
Madame's father was much worse, although he was never sentenced to imprisonment, and departed this life respected by all the respectable people. He was a dealer in men. The haberdasher explained to me that, under Napoleon III, when everybody was not obliged to serve in the army, as is the case to-day, the rich young men who were drawn by lot for service had the right to send a substitute. They applied to an agency or to a Monsieur who, in consideration of a premium varying from one to two thousand francs, according to the risks at the time, found them a poor devil, who consented to take their place in the regiment for seven years, and, in case of war, to die for them. Thus was carried on in France the trade in whites, as in Africa the trade in blacks. There were men-markets, like cattle-markets, but for a more horrible butchery. That does not greatly astonish me. Are there, then, none to-day? What, I should like to know, are the employment-bureaus and the public houses, if not slave-fairs, butcher-shops for the sale of human meat?
According to the haberdasher, it was a very lucrative business, and Madame's father, who had a monopoly of it for the entire department, showed great skill in it,—that is to say, he kept for himself and put in his pocket the larger part of the premium. Ten years ago he died, mayor of Mesnil-Roy, substitute justice of the peace, councillor-general, president of the board of vestrymen, treasurer of the charity bureau, decorated, and leaving, in addition to the Priory, which he had bought for nothing, twelve hundred thousand francs, of which six hundred thousand went to Madame,—for Madame has a brother who has gone to the bad, and they do not know what has become of him. Well, say what you will, that is money that can hardly be called clean, if, indeed, there be any clean money. For my part, it is very simple; I have seen nothing but dirty money and wicked wealth.
The Lanlaires—is it not enough to disgust you?—have, then, more then a million. They do nothing but economize, and they spend hardly a third of their income. Curtailing everything, depriving others and themselves, haggling bitterly over bills, denying their words, recognizing no agreements save those that are written and signed, one must keep an eye on them, and in business affairs never open the door for any dispute whatever. They immediately take advantage of it, to avoid payment, especially with the little dealers who cannot afford the costs of a lawsuit, and the poor devils who are defenceless. Naturally, they never give anything, except from time to time to the church, for they are very pious. As for the poor, they may die of hunger before the door of the Priory, imploring and wailing. The door remains always closed.
"I even believe," said the haberdasher, "that, if they could take something from the beggar's sack, they would do it remorselessly, with a savage joy."