[117] 3 and 4 Edw. VI. c. 16.
[118] 5 and 6 Edw. VI. c. 2.
[119] At Lambeth there is a register book made in accordance with the provisions of this Act. It is entitled "A Register Booke of the Benivolence of the Parishioners for the Reliefe of the Pore made in Ao VI. Regis Edwardi VIti, etc." It states that it was "a register booke gevyne by master Ambroose Wylles, gentylman, unto the churche of Lambethe, wherein it is declared the benyvolence of the paryshoners of Lambethe aforsaid towards the releiffe of the poore inhabitors there ... particularlye every man's name and what his devosyon is to geve weklye towards the sustentacion of yher poore neyghbours according to the king's highness prosedyngs, &c."
Master Parson gave for half a year 10s., and my lady Bridgwater 6s. 8d. during the year. The book states that "On Sundaye October 30th there was nothing distrybuted because that Master Wylles did extend his charitye among the poore householders," and "on Sundaye the 6th day of Auguste master parsone did give his cheritye to the poor people." Denne, Addenda to the History of Lambeth, p. 392.
[120] 2 and 3 Ph. and Mary, c. 5.
[121] 7 Edw. VI. c. 11, 1 Mary St. 2, c. 13, 1 Mary St. 3, c. 12 all continue 5 and 6 Edw. VI. c. 2. The 2 and 3 Ph. and Mary, c. 5, restates and re-enacts the substance of the chief provisions of this Edwardian statute, and was continued by 4 and 5 Ph. and Mary, c. 9.
[122] The interrogatories issued by the Bishop of Norwich in 1561, before his visitation of his diocese, are similar to other interrogatories of the time, and indicate the way in which the bishops discharged their functions with regard to the relief of the poor. The Bishop of Norwich enquired of the priests "whether they doo exhorte the people to remember the poore after the homelye when they reade the sentences exhorting the Almose." He enquired of the churchwardens "whether they know any man that refuseth to contribute to the Almes of the poore as a thing not rightlie appointed and discorageth other from such charitable Almes?"
There were also questions as to whether a strong chest had been provided for "the poore men's boxe," and whether it had been fastened in a fit place. Other enquiries concerned the dues of the poor, such as the payments that had formerly been made for lights out of movable property and the fines of those who did not go to church. "Injunctions of John, Bishop of Norwich," 2nd May, 1561.
The part taken by the bishops must have been of very considerable importance, even when they acted only on the ecclesiastical side, and it often happened that the bishops took a considerable share in the general organisation of relief. Bishop Ridley, as we have seen, took the leading part in the foundation of three out of the four royal hospitals of London. This action of the bishop was exercised on the lines laid down in the statutes, was recommended by the letter of the Privy Council to the rulers of London in 1569, and was used to develop the organisation of the towns. It serves to link every part of the new organisation with the old methods of relief, but became less and less important as more and more compulsion became necessary for the raising of the funds.
[123] It was evidently difficult to induce men to become collectors. The time of their election was often changed, and the fines for refusing to serve continuously increased. This amounted to 20s. in the 5 and 6 Edw. VI. c. 2, to 40s. in 2 and 3 Ph. and Mary, c. 5, and to £10 in 5 Eliz. c. 3.