The condition of affairs here depicted shows that the relief of the poor was an urgent practical necessity, and that when the existing law proved insufficient the citizens had no hesitation in imposing other regulations of their own.
They began by making an elaborate census of all the poor in the city. They give the name, age, occupation and dwelling of every man, woman and child of the poorer classes. They stated whether they received alms or not, and they sent a small number away from the city or to the House of Correction. The greater number they classified as "able to work," "not able to work," and "indifferent." Most of these poor people were able to work and very few altogether incapable[225]. There were nearly four hundred men, more than eight hundred women, and almost a thousand children thus enumerated. The men belonged to every kind of trade, there were many weavers, tailors, carpenters and glaziers. The women more often than not spun white warp. With regard to the children it is astonishing how often the little boys of seven and eight go to school[226] and sometimes also the little girls. Children of six are often reported to be "idle[227]." We shall have many other proofs of the fact that some attention to popular education was not a creation of the eighteenth and nineteenth centuries, but that it was fairly general during the days of good Queen Bess and the first half of the seventeenth century. Work was however begun sometimes by very young children, especially by the girls. For example, Gifferne Potterne a "cordiner and in worke and Anne his wife that botcheth" had three daughters, the eldest was nine years old and span, while the others went to school: two of the youngest workers were two daughters of Christobell Roll, "the eldiste of the age of seven yeres," these packed wool. There are many other entries of the same kind that show that the children began to work when they were nine or ten or younger still.
After the census had been made the Mayor, John Aldriche, issued a proclamation forbidding begging altogether in the streets of Norwich and ordering all strange beggars to depart. All the poor of the city who could not work were to be relieved and the others were to be "set on work." A new assessment was therefore made and the contributions were in many cases considerably increased[228].
The poor who were to receive relief were then specified, and the payments made to them though still small are greater than they had been before. Other arrangements were also made: some were sent away from the city; others were placed with the "select women"; masters were found for the youths, and inquiries were made to see that servants were hired for the whole year[229].
The Mayor was to be the Master of Bridewell, four aldermen were appointed commissioners of the poor and all officers were to be appointed by him. Regulations concerning Bridewell were made: a bailiff was appointed and twelve incorrigible idlers were to be kept at work there[230].
But besides Bridewell in every ward "select" women were to be appointed, and they were to receive women, maidens or children "whose parents are not hable to pay for theyr learninge." These were to be so taught "as labore and learninge shall be easier than idleness," and the work was to be done "trewelie and workmanlye" under pain of sharp correction[231]. The deacons were to see after the rest of the poor; to set those fit to service to serve, to place others with the select women, to relieve those that wanted help and to see that none begged or were brought up in idleness[232].
Besides all this an orphanage was refounded at St Giles' where twelve children were to be brought up until they could maintain themselves.
A little later certain aldermen and commoners were appointed who presented an elaborate series of orders to the assembly. These were adopted and a very thorough organisation was introduced.
Begging was entirely prohibited and every beggar was to receive six stripes with the whip; the people who gave to beggars were also to pay the fine ordered by statute and fourpence for every time besides.