The prisoners of the sixteenth century must have suffered great hardships. No adequate means seem to have existed for their maintenance. Their friends supported them, and under certain regulations they were allowed to beg. Several statutes made in the reign of Elizabeth provided partially for their support as part of the relief of the poor[528]. By the statute of 1601 prisoners were to be relieved by a county rate. The County Treasurer, who was responsible for the relief of soldiers and hospitals, also disbursed a part of the funds to them, and every county was bound to pay at least twenty shillings a year to the prisoners of the King's Bench and Marshalsea[529]. Still the help given was very small; up to 1650 the allowance granted to the poor in the Norfolk prison was only a penny a day[530], and this sum could barely have sufficed to keep them alive. In Devonshire their allowance was increased in 1608 because "divers of them of late have perished through want"[531]. We must remember that incarceration in these prisons was the fate of debtors. Charitable people tried to help these people, and bequests were often made for the purpose of granting them some assistance. Thus in the reign of Charles I. George White of Bristol left a gift of five pounds a year to be used for the purpose of freeing or relieving some of the prisoners in the Bristol Newgate, and there are many other bequests of the same kind[532]. Still the amount of these legacies was wholly insufficient for the need. Certainly neither the legislators nor the administrators of the reigns of the earlier Stuarts made the criminal poor more comfortable than the unfortunate poor. If we realise the condition of the prisoners of this time we can understand why Houses of Correction were regarded as charitable foundations. We can also see how it was that whipping and stocking were so frequently inflicted and that they were comparatively merciful punishments.
6. Provision of funds to provide work for the unemployed.
But the provision for the unemployed workmen is by far the most characteristic part of the early seventeenth century administration. A man who was unemployed and had no resources had either to beg or to steal. If he begged, he was whipped; if he stole, he went to one of the terrible prisons of the time. The bands of armed vagrants, who made themselves terrible by their numbers and defied the law, were therefore only a natural consequence of the social conditions of the period. Repressive measures were tried but did not succeed because force could not restrain a man from begging if that was his only means of escaping starvation. The provision of work which had been made for the unemployed before 1597 was quite inadequate, and it remained for the earlier Stuarts to develope and extend the system.
We will examine first some of the methods of raising funds which now came to be utilised, and secondly a few of the various plans adopted in different places at different times with the object of employing the poor.
It is characteristic of the time that the money was frequently provided by private people. At Guildford Archbishop Abbot founded a workhouse, and we are told that the poor men of the town were employed to spin flax and hemp into cloth, and that this was found to be a "great comfort to many poore workefolke men, women and children[533]".
At New Windsor several sums of money were left for this purpose. One of these was bequeathed by Andrew Windsor in a will dated 1621. He bequeathed £200, the annual interest from which amounted to fourteen pounds. With this the poor were to be set to work in the making of cloth. To some extent the donor's intentions were fulfilled up to the present century. During the eighteenth century and up to 1829 the money was expended in setting the poor to work to spin sheeting[534].
There were many other gifts of the same kind, but of some no farther trace has been found, while others are employed for a somewhat different purpose[535].
Besides these voluntary contributions the finding of work for the unemployed was still in some cases regarded mainly as a municipal duty. Thus at Richmond in Yorkshire before 1631 the money for this purpose had been provided from the town chest, and about the same time a contribution was requested but not obtained from the Corporation of Wells[536].
Usually however the funds were provided by means of parochial rates. A lump sum was raised called the "stock." This was expended in purchasing materials and implements, and ought to have been continuously replaced when the finished products were sold. A "stock" was thus obtained in the three parishes of Beverley; each parish contributed six or seven pounds, besides the amount they formerly had, and the poor were employed in spinning hemp[537].
It was usually in these three ways that the money was raised for the purpose of finding work for the unemployed, but many different methods were used in the administration.