Thus to the ear that listens for the One beloved Voice, come from those old times the familiar tones, the household words of the family of God. These souls, so misled, so darkened by the mists of evil teaching, yet by the power of the Holy Ghost saw the Son and believed on Him, and had everlasting life. His sheep followed Him, for they knew His voice, and their souls were filled with love and praise.

Did they not often mistake for His voice the imaginations of their own hearts? Yes, often they did so, and perhaps we do it less often, because less often do we listen for His voice. He speaks and we are deaf, and we go on our way expecting no word from His lips, and therefore there is nothing which we suppose to be that Voice, and our delusions are altogether of another nature.

Our delusion in these days is that there is no immediate, daily, hourly communication between the soul and God. We do not mistake by regarding false coin as true; our mistake is that the true coin has ceased to exist since the days when John and Paul spoke to the Lord and He answered them, and the Holy Spirit spoke, and they listened.

Yet still as of old there are those whose eyes have been anointed with eye-salve and they see Him, and their ears unstopped and they hear Him, and they can bear witness to the truth that the Comforter abides with us for ever, and takes still of the things of Jesus and shows them unto us; and these can recognise in the old histories of the saints of God the same voice and the same teaching, and can trace it back to the written Word, to which it answers as the stamp to the seal.

It is well for us also to bear in mind the delusions, and, to us, inconceivable errors which were mistaken in past ages for the voice of God. That the chief work of Satan has been from the beginning to counterfeit the work of God, we know from revelation. Nor have we to be on our guard against Satanic power alone. The tremendous force of early education, of the general opinion of the world around us, do not act less powerfully upon us than upon those in former days.

It is true that the course of this age is “according to the prince of the power of the air, the spirit that now worketh in the children of disobedience.” The course of each age since Adam sinned has been thus shaped. But mere natural tendency to receive what we call truths, without taking the trouble to think, and to form opinions, as well as courses of action, by habit simply and only, can lead us far enough astray without any other misleading force.

The convent of Hellfde is a remarkable proof of the power of Satan, and of the distortion of our nature, acting upon those who were true-hearted believers in the Lord Jesus Christ, true children of God, and truly taught by Him in the midst of many delusions. Had they applied the test of Holy Scripture to all which they believed to be the voice of God, a very small part of it would have stood the test, in the case of the sister, for example, who wrote four of the five parts of the Gertrude Book. The remarkable difference of the second book written by Gertrude herself from the four others, remains as a proof of the fact that the “entrance of the Lord’s Word giveth light and understanding to the simple.”

But in the case of communications regarded as the voice of God, and not standing in opposition to His Word, must not a further distinction be made? Even then the mind may possibly be exercised in simply recalling passages of Scripture, and may be influenced by them as in the case of ordinary writings. Is there nothing more than this which is meant by the statements of the Lord Jesus Christ when speaking of the intercourse between the soul and Himself?

“Why do ye not understand My speech? even because ye cannot hear My word.” There is, then, a hearing of which the unbelieving man is incapable. “He that is of God heareth God’s words. Ye therefore hear them not, because ye are not of God.” Thus there are those who “hear indeed and understand not, and see indeed but perceive not.” On the other hand, there are the sheep of Christ, “who follow Him, for they know His voice.” “My sheep hear My voice, and I know them, and they follow Me.”

How, then, was it that the true sheep of Christ in the convent of Hellfde followed at times the voice of strangers, and mistook it for His own?[12] Should we therefore conclude that all they received as His was but the working of their own minds, or a snare of the evil one?