[138] Malmesbury’s Chronology to the accession of Edward the Elder, is a year later than the Saxon Chronicle, Asser, and Florence of Worcester. His computation rests on fixing the death of Ethelwulf in 857, who went to Rome in 855, stayed there a year, and died in the second year after his return. Allowing ten years for Ethelbald and Ethelbert, it brings the accession of Ethelred to 867, and five years added to this give 872 for Alfred’s accession. After the death of Ethelbald Judith returned to France. She left no children; but marrying afterwards Baldwin, count of Flanders, she bore him Matilda, wife of William the Conqueror.

[139] Supposed Aston, near Wallingford, Berks. Others think Ashendon in Bucks. The Latin and Saxon names, Mons Fraxini, and Eschendun, seem to favour the latter.

[140] This legend will be found in the curious “account of the translation of the body of St. Cuthbert from Lindisfarne to Durham,” which we shall give in “Anglo-Saxon Letters, Biographies,” &c. It is taken from the Acta Sanctorum, iii. March, p. 127.

[141] This story rests upon the authority of Ingulf and William of Malmesbury. Asser does not notice it.

[142] This seems a mistake as far relates to Northumbria. The Saxon Chronicle has “Northerna,” and Florence of Worcester “Rex Northmanicus,” which at a first glance might easily be converted into Northumbria.

[143] Asser, the faithful friend and biographer of this great king. His Life of Alfred, alike honourable to his master and himself, is free from flattery. It is given in one of the volumes of our Series.

[144] It has been printed by Gale, Oxon, 1681.

[145] John the Scot is generally supposed to have died in France before A.D. 877, as the letter of Anastasius (Usher’s Sylloge, Ep. 24,) addressed to Charles the Bald, who died in that year, seems strongly to imply that he was not then living. There is, however, no positive notice of the time of his death. The story indeed has so much the air of one told in Asser of John abbat of Athelney, that one would almost suspect it was formed from it: especially as Malmesbury seems to speak in a very hesitating manner on the subject. V. Asser, à Wise, p. 62.

[146] Asser says he first began his literary education, Nov. 11, 887.

[147] Alfred’s Manual, from the description which Asser gives of it, appears to have contained psalms, prayers, texts of Scripture, etc.: Malmesbury, however, in his Lives of the Bishops, quotes anecdotes of Aldhelm from it also.