Sloane: "These Revelations were shewed to a simple creature that cowde no letter the yeere of our Lord 1373 the xiij day of may."
Chap. LI., Paris MS.: "The colour of his face was feyer brown whygt with full semely countenaunce. his eyen were blakke most feyer and semely shewyng full of lovely pytte and within hym an heyward long and brode all full of endlesse hevynlynes. And the lovely lokyng that he lokyd on his servant contynually. And namely in his fallyng ÷ me thought it myght melt oure hartys for love. and brek them on twoo for Joy."
Sloane: "The color of his face was faire browne, with ful semely features, his eyen were blak most faire and semely shewand ful of lovely pety and within him an heyward long and brode all full of endles hevyns, and the lovely lokeing that he loked upon his servant continuly and namely in his fallyng me thowte it myte molten our herts for love & bresten hem on to for joy."
The Sloane MS. does not mention the writer of the book, but the copyist of the Paris version has, after the Deo Gratias with which it ends, added or transcribed these words: Explicit liber Revelationem Julyane anatorite [sic] Norwyche cujus anime propicietur Deus.
Blomefield, in his History of Norfolk (iv. p. 81), speaks of "an old vellum Manuscript, 36 pages of which contained an account of the visions, etc.," of the Lady Julian, anchoress at St. Julian's, Norwich, and quotes the title written by a contemporary: "Here es a Vision shewed by the godenes of God to a devoute Woman: and her name is Julian, that is recluse at Noryche, and yett is on life, Anno Domini mccccxlii. In the whilke Vision er fulle many comfortabyll words, and greatly styrrande to alle they that desyres to be Crystes Looverse"—greatly stirring to all that desire to be lovers of Christ. This Manuscript, possibly containing the writing of Julian herself, was in the possession of the Rev. Francis Peck (1692-1743). The original MSS. of that antiquarian writer went to Sir Thomas Cave, and ultimately to the British Museum, but his general library was sold in 1758 to Mr T. Payne (of Payne & Foss), bookseller, Strand, and this old Manuscript of the "Revelations," which has been sought for in vain in the catalogues of public collections, may perhaps have been bought and sold by him.[1] It may be extant in some private library.
Tersteegen, who, in his Auserlesene Beschreibungen Heiliger Seelen, gives a long extract from Julian's book (vol. iii. p. 252, 3rd ed. 1784), mentions in his preface that he had seen "in the Library of the late Poiret" an old Manuscript of these Revelations. Pierre Poiret, author of several works on mystical theology, died in 1719 near Leyden, but the Manuscript has not found its way to the University there.
Poiret himself refers thus to Julian and her book in his Catalogus Auctorum Mysticorum, giving to her name the asterisk denoting greatness: "Julianae Matris Anachoretae, Revelationes de Amore Dei. Anglice. Theodidactae, profundae, ecstaticae." (Theologiae Pacificae itemque Mysticae, p. 336. Amsterdam, 1702.)
The earliest printed edition of Julian's book was prepared by the Benedictine Serenus de Cressy, and published in 1670 by permission of his ecclesiastical Superior, the Abbot of Lambspring, under the title of Sixteen Revelations of Divine Love. It agrees with the Manuscript now in Paris, but the readings that differ from the Sloane Manuscript are very few and are quite unimportant. This version of de Cressy's is in Seventeenth Century English with some archaic words, which are explained on the side margins; it was re-printed in 1843. A modernised version taken from the Sloane MS. was published, with a preface, by Henry Collins in 1877 (T. Richardson & Sons).
These three, the only printed editions, are now all of great rarity.