Ly. I dare say! And how is your cupbearer going to hand you a thing of that weight, when he has filled it? And how will you like taking it from him? It would tax the muscles of a Sisyphus, let alone a cupbearer's.
Ad. Oh, don't keep on picking holes in my Wish. I shall have tables and couches of solid gold, if I like; and servants too, if you say another word.
Ly. Well, take care, or you will be like Midas, with nothing but gold to eat and drink; and die of a right royal hunger, a martyr to superabundance.
Ad. Your turn will come presently, Lycinus, and then you can be as realistic as you like. To proceed: I must have purple raiment, and every luxury, and sleep as late as I like; with friends to come and pay court to me, and every one bowing down to the ground; and they will all have to wait about at my doors from early morning—the great Cleaenetus and Democritus among them; oh yes, and when they come and try to get in before every one else, seven great foreign giants of porters shall slam the door in their faces, just as theirs do now. And as soon as I feel inclined, I shall peep out like the rising sun, and some of that set I shall simply ignore; but if there is some poor man there, like me before I got the treasure, I shall have a kind word for him: 'You must come and have dinner with me, after your bath; you know my hour.' The great men will all choke with envy when they see my chariots and horses, and my handsome slaves—two thousand choice ones, of all ages. Well, so the dinner service is to be of gold,—no silver for me, it is much too cheap—and I shall have smoked fish from Spain; wine from Italy; oil from Spain again; our own honey, but it must be clarified without heat; delicacies from all quarters; wild boars; hares; all sorts of birds, pheasants, Indian peacocks, Numidian capons; and special cooks for everything, artists in sauce and seasoning. And when I call for a beaker or goblet to pledge any one, he shall take it home with him. As to the people who now pass for rich, they, I need not say, will be paupers to me. Dionicus will give up displaying his silver plate and cup in processions, when he sees that my slaves eat off nothing but silver. I should set apart something for the public service, too; a monthly distribution of £4 a head to citizens, and half that to foreigners; and the most beautiful theatres and baths you can imagine; and the sea should be brought along a great canal up to the Double Gates, and there would be a harbour close by, so that my ship could be seen lying at anchor from the Ceramicus. And of you who are my friends, Samippus should have twenty bushels of coined gold paid out to him by my steward; Timolaus, five quarts; and Lycinus one quart, strict measure, because he talks too much, and sneers at my Wish. That is how I would live; revelling in every luxury without stint, superlatively rich. I have done. Hermes bring it all to pass!
Ly. Have you realized on what a slender thread all this wealth depends? Once let that break, and all is gone; your treasure is but dust and ashes.
Ad. How so?
Ly. Why, it is not clear how long this life of affluence is to last. Who knows? You may be sitting one day at your solid gold table, just putting out your hand for a slice of that peacock or capon, when, at that very moment, off flies animula vagula, and Adimantus after her, leaving his all a prey to crows and vultures. Need I enumerate instances? There have been rich men who have died before they knew what it was to be rich; others have lived to be robbed of their possessions by some malign spirit who waits upon wealth. The cases of Croesus and Polycrates are familiar to you. Their riches were greater far than yours; yet at one stroke they lost all. But leaving them out of the case, do you consider that you have good security for the continuance of your health? Look at the number of rich men whose lives are made miserable by their infirmities: some are crippled, others are blind, others have internal diseases. Say what you will, I am sure that for double your wealth you would not consent to be a weakling like rich Phanomachus; not to mention the artful designs, the robberies, the envy, and the unpopularity that are inseparable from wealth. See what troubles your treasure will land you in!
Ad. You are always against me, Lycinus. I shall cancel your quart now, for this last piece of spite.
Ly. That is so like a rich man, to draw back and break his promise; a good beginning! Now, Samippus, it is your turn to wish.
Sa. Well, I am a landsman; I come from Mantinea, you know, in Arcadia; so I shall not ask for a ship; I could make no show with that in my country. Nor will I insult the generosity of the Gods by asking for so much gold down. I understand there is no boon so great, but their power and Timolaus's law can compass it; we are to wish away without ceremony, he says,—they will refuse us nothing. Well then, I wish to be a king. But I will not succeed to a hereditary throne, like Alexander of Macedon, Ptolemy, Mithridates and the rest of them. No, I will begin as a brigand, in a troop of thirty or so, brisk companions ready at need. Then little by little we shall grow to be 300; then 1,000, and presently 10,000; and at last we shall total 50,000 heavy-armed, and 5,000 horse. I shall be elected their chieftain by general consent, having shown myself to be the best qualified for the command and conduct of their affairs. Already, you see, I have the advantage of ordinary kings: I am elected to the command on my own merits; I am no hereditary monarch, reaping the fruits of my predecessor's labours. That would be like Adimantus, with his treasure; but there is much more satisfaction in knowing that your power is the work of your own hands.