While a man is in health, he can endure hardship, and support himself under the pressure of almost any calamity; but when his health fails, he sinks down a nerveless victim, and lies exposed to the mercy of those evils he can no longer resist. It is the sick that, of all the sufferers in this world, most need the pity and compassion of their fellow mortals, and whose neglect and sufferings cry the loudest to heaven. To sickness, all are equally exposed, the high and the low, the virtuous and the vicious, the saint and the sinner; and not to compassionate and relieve them, is a crime which speaks the deep depravity of the heart, and which will by no means pass unpunished. But if the want of sympathy and tender feelings for the sick, is such a crime, what must be said of that man, who can sport with their misery, and take an infernal satisfaction in increasing it?
The sick in Windsor prison are considered as criminal in their sickness, and punished rather than comforted. It is not often that a prisoner can get into the place appointed for the sick, until his case is hopeless, and not always then, for many die before they can convince the keepers that they are sick. A very convenient excuse for this neglect is, that many have pretended to be sick, and have been treated as such, when they were perfectly well. This I know is true, and such hypocrites cannot be too severely dealt with; but this is no good reason why one who really needs attention, should be neglected. It is, however, another instance of visiting all for the crime of one.
The By-Laws require that "some fit person shall be appointed as a physician, whose duty shall be to visit the prison as often as once in every week, and oftener, if found necessary, to inquire into the health of the prisoners, to give directions relative to the conduct and regimen of the sick, and admit such patients into the hospital as he may judge necessary." Another regulation in the By-Laws, in respect to the sick, is, that they shall take no medicine in any part of the prison except the hospital, unless they are unable to be removed thither; and the obvious meaning of the Laws is, that no medicine shall be prescribed by any but the physician. It is equally obvious that the physician is to be called upon whenever a serious complaint is made by any of the prisoners. Nor is it less obviously implied, that the sick shall be treated kindly. Such is the Law; let us see the practice.
When complaint of sickness is made by any of the prisoners, the keeper who has the care of the sick is sent for, and if the person is unable to work, he is taken to his room and shut up there to get well. No physician is sent for, except, perhaps, in one case out of fifty; and the patient is allowed no food but a dish of crust coffee and a piece of bread, once in twenty-four hours. This is his diet while he remains sick. When he is first shut up, he has an emetic given him, or a blister applied to his breast. This is almost always done, no matter what the complaint is; and should the physician attend twenty times at the hospital, he can scarcely ever see him. Sometimes the patient is bled, and all this is done by a man who has no right to prescribe, and who is as ignorant of all medicine as he is of the feelings of a kind and generous sympathy; and done too in a place where the Law forbids the use of medicine. But what are laws to tyrants? If the person has a firm constitution he generally outlives such cruelty, and returns to his work; but if his complaint continues, after much time, he is handed over to the physician, and takes his chance for life or death in the hospital.
I do not mean to reflect, generally, on the conduct of the physicians. With but few serious, and a number of minor exceptions, their conduct has been alike honorable to themselves and ornamental to their profession. The great difficulty with them, is, they have no authority to do any thing; the most they can do is to advise, in no instance can they command; and their advice is followed or not, as best suits the convenience or disposition of their master. If any officer in a prison ought to have supreme authority, it is the physician. Life and death are in his hands, and he ought to have all the power necessary to the full discharge of his professional duty. His prescription should be something more than advice, and he should have authority to punish all disobedience to his orders, and all cruelty or inhumanity to the sick. If the physicians of Windsor prison had been invested with this power, such have been their general reputation for skill and humanity, that many an hour and month of keen distress would have been spared to the prisoners, and more than one life been preserved.
It cannot have escaped the notice of any one who has seen the treatment of the sick, that the keepers consider them no better than dogs, and are determined that they shall have no peace, sick or well. The iron-hearted discipline of the place is enough to rive the stoutest soul, and crush a heart as hard as marble; and in not a single instance has a prisoner escaped from it, if he has been there three or four years, without a ruinous impression that will go with him to his grave. But by a refinement of torture, which would be patented in the Court of the Inquisition, this mountain of uncalled-for oppression is rolled over, with double weight, on the sinking frame, and fainting heart, and trembling soul of the sick and dying. And to cover all this unearthly and inhuman conduct with a mantle, starred with mercy, and serene with kindness, the By-Laws are sent up every year to the Legislature, breathing the spirit of heaven, and written with tears of heart-bleeding compassion. Heaven-daring hypocrisy! I appeal to the keepers themselves—to the angels who have hovered over the sick—to the ghosts of Ellis and Burnham, whether there is a single drop of human feeling in the treatment of the sick. Away with the By-Laws as evidence against the declarations I have just made. How often has liberty triumphed in the Statutes of an unhappy country, long after tyranny had fettered every hand and every tongue in the empire. How often has piety remained in the letter of the prayer book and liturgy, years and centuries after the spirit had gone up to heaven, and the snows of human guilt had extinguished the last spark of the altar.
Not only are the sick neglected and unpitied by the officers and servants of the prison, the Ministers, also, neglect them. I have known men lie six months in the hospital, and die, without being visited by a single clergyman, or having even one christian call to pray with them. This speaks but little for the piety of Windsor; but such is the fact. It ought however to be understood, that the clergymen of that town are always willing to attend to any of the duties of their office, as well in the prison as out of it, when they know that they are wanted. I make but one exception to this remark, and that is only a partial one, for Mr. How—d was not always what I am condemning. The great blow, then, must fall ultimately with the greatest weight on the keepers. But still, when the great and the pious men of the village were weeping over the miseries of sin in the far distant Isles of the Pacific, and in the lands of the rising and setting sun, and sending their property in Bibles, Tracts, and Missionaries to "the farthest verge of the green earth;" is it not a little wonderful that they should so have forgotten the "prison house," and the sin-ruined prisoners, famishing for the bread of life, in their own town, and within their own sight, as not to have blessed them with a single visit from their itinerant mercy? Would not a little attention to the wants of the neighborhood have been at least excused?
Neglected, however, as they are by Christians, many of the suffering tenants of that gloomy abode, have an arm to lean upon which bears them up, and a sun to shine around them, whose beams create their day. While the earth is disappearing, and their heart-strings are breaking, they can sing—
How sweet my minutes roll,
A mortal paleness on my cheek,
And glory in my soul!
It would gladden the hearts of christians to reflect on the happy deaths that have been witnessed in that place. There, religion appears in all her loveliness. When there is no kind friend to watch the fading cheek and close the sightless eye—when a mantle of everlasting black is falling on all the beauties of earth, and hiding the sun, moon, and stars for ever—when the blood is stopping, a cold and clammy sweat is gathering on the temples, and the heart is sinking down into the stillness of death; then it is that the value of that principle is appreciated, which charms all fears away, and calms the throbbing heart, and lights up in the soul the brightness of eternity. Then, in that immortal ecstacy that nothing but God can inspire, it enables the happy possessor to join with the millions who have gone before him, in this triumphant farewell to this vale of tears:—