Soon after the author's connexion with the church, Rev. Mr. Y. proposed to have him ordained Deacon, which was accordingly done. The church immediately proposed to have him ordained Elder, which was also done. To this some objections were made by the ministers above named, but the vote for it, both in the church and conference, was unanimous.

About this time there was an obvious change in the conduct of Rev. Mr. Y. The cause of this change, I should not like to assume the responsibility of giving. Some thought it was on account of the last ordination, and the act of the President in appointing the author superintendent of the church over him. If this was the cause it evinces a greater share of vanity in him than ought to belong to a christian minister.

At no distant period from this, Rev. Mr. N. began to give some indications of coldness towards the church and its appointed minister. I have no more data for the cause of this change than I have for that in Rev. Mr. Y. This much, however, I know, that Rev. Mr. N. condemned in the most pointed and bitter language, the conduct of the other gentleman, said it was unmanly, unchristian, and cruel.

Last of all Rev. Mr. S. became displeased with the author, and united with the other gentlemen above named to injure him. What this last gentleman gave as the cause of his coldness towards the author was a sentence in one of his published letters, which he considered as a reflection on him. The sentence was the following:—

"Had you sent us an able minister when Dr. French left us, not only would some serious internal difficulties have been prevented, but the cause which then began to bud, would, before this time, have produced a glorious harvest."

This letter was addressed to the Editor of the M. P. Periodical in Baltimore; and as Rev. Mr. S. took charge of the church when Dr. French left it, he said the implication was that he was not an "able minister."

It was not in Rev. Mr. S's nature to take fire at such trifles, and it is due to him to say, that he was instigated by others, or he never would have acted so inconsistently. The sentence objected to had not the least reference to him, who was highly and deservedly esteemed by the church, but belonged to things well known at the time, in which he shared no blame.

The course pursued by the author amidst these difficulties, was that of self-defence and submission to the proper and only authority of the church. He was what that authority made him, and every favor it conferred, came unsought. He had his opinions of right and wrong, and he always counselled, but never opposed the voice of the church. In this respect he differed from his enemies, who took it on themselves to oppose what the church did, and to deny her right to act independently of them, or against the will of a body of which they were the Alpha and Omega. They used every effort in their power to accomplish their purposes against the church and its minister, but to little effect. At length, growing weary with perpetual war, the author concluded to take up his connexion with his people and go to New-York. To this, some opposition was made by the church, but his purpose had been matured and could not be changed. He accordingly took letters, and united with the Conference in New-York; which also received the church into its fellowship at the same time, and sent Rev. Thomas K. Witsil to superintend it. But this was an unfortunate connexion. The old enemies of the church and of the author, began now to practice on Rev. Mr. Witsil, and in a very few months the church was shaken down and scattered to the winds of the heavens.

I am now going to mention particularly what the Rev. enemies of the author did to injure him, while he was in B., and after he left it.—They tried to shake public confidence in him by mean allusions to his past history, both among the members of the church and congregation. They wrote letters to a distance to prevent his getting into employment. They published the most bitter and unchristian libels against him in the common newspapers of the city. And they resorted to all the means they could to cut off his means of support in the church. I have on record all their acts and doings against him—I have copies of the letters they sent to New-York—the pieces they printed in the papers—and what they said to individuals in the city. One of them may think that he has been cunning enough to escape observation in what he has done, but he is mistaken. His path has been observed, his track has been seen; and there may be a day of retribution.

Now, what just cause had they to array themselves against that individual? What evil had he done, that they should treat him thus? He has means of referring to their own printed letters, in which they speak much in his favor; what has he done since to give just occasion for such attacks?